{"id":236,"date":"2010-02-23T15:35:41","date_gmt":"2010-02-23T19:35:41","guid":{"rendered":"http:\/\/christianpiatt.org\/?p=236"},"modified":"2010-02-23T15:35:41","modified_gmt":"2010-02-23T19:35:41","slug":"is-christianity-in-the-closet","status":"publish","type":"post","link":"http:\/\/christianpiatt.org\/?p=236","title":{"rendered":"Is Christianity in the Closet?"},"content":{"rendered":"<p class=\"entry\">\n<p class=\"snap_preview\"><strong>Smells Like Spirit<\/strong><br \/>\n<em>Is faith hiding in the closet?<\/em><strong><br \/>\nBy Christian Piatt<br \/>\n(Originally published in <a href=\"http:\/\/www.pueblopulp.com\/\">PULP<\/a>)<\/strong><\/p>\n<p><strong>For a long time in American history, it\u0092s been relatively taboo to admit you\u0092re an atheist, or even an agnostic. In some ways, the bias favoring people of faith still holds. Imagine an atheist candidate for president trying to get nominated, much less elected, and the storm of controversy that would surround it.<\/strong><\/p>\n<p><strong>Though some positions of political power may be out of reach for those who claim no faith, it has become more acceptable in recent years to admit agnosticism or even atheism. In fact, there\u0092s even a bit of counter-culture hipness to confessing it. <\/strong><\/p>\n<p><strong>While the relaxation of social strictures that allow people to speak freely about their faith \u0096 or lack of it \u0096 has opened up public dialogue in arguably healthy ways, the pendulum also has swung the other way, at least a bit. In a recent article on Salon.com, Ada Calhoun writes about an experience where a friend of hers caught her dressed up on the street on a Sunday morning, joking with her that she must be headed to church. She laughed it off and sheepishly continued on her way to Catholic Mass, too embarrassed to admit it to her friend.<\/strong><\/p>\n<p><strong>\u0093I\u0092m not cheating on my husband, committing crimes or doing drugs,\u0094 says Calhoun. \u0093But those are battles my cosmopolitan, progressive friends would understand. To them, my situation is far more sinister: I am the bane of their youth, the boogeyman of their politics, the very thing they left their small towns to escape. I am a Christian.\u0094<\/strong><\/p>\n<p><strong>Part of this is likely a normal social cycle, back and forth along the spectrum of the sacred and secular. However, Christianity in particular carries sufficient weight for the embarrassment these reticent faithful exhibit.<\/strong><\/p>\n<p><strong>\u0093Who wants to be lumped in with all the other Christians,\u0094 asks Calhoun, \u0093especially the ones you see on TV protesting gay marriage, giving money to charlatans, and letting priests molest children? Andy Warhol went to Mass every Sunday, but not even his closest friends knew he was a devout Catholic until his death. I get that.\u0094<\/strong><\/p>\n<p><strong>So do I. As one who is seen both in our local community and in larger literary circles as a figurehead for postmodern Christianity, I spend as much time and energy responding to these negative connotations attached to my faith as I do speaking positively about what a community of faithful, committed to causes of service, compassion and social justice, can do to make the world a better place.<\/strong><\/p>\n<p><strong>It\u0092s important to understand how far and wide this disaffection for organized religion runs. There are huge groups of people who, though they study and practice the teachings of Jesus, choose not to call themselves Christians because of the baggage attached to the term. Instead, they prefer the term \u0093Christ followers,\u0094 both because it is less encumbered with negativity, and also because it speaks of what they do, rather than define what group to which they belong.<\/strong><\/p>\n<p><strong>There are lots of books on the subject too, such as \u0093un-Christian,\u0094 by David Kinnaman and Gabe Lyons, or \u0093They Like Jesus but Not the Church,\u0094 by Dan Kimball. One common sentiment throughout these texts is that the image of God, or more specifically, Jesus, should not suffer because of the crap that humans do in their name. <\/strong><\/p>\n<p><strong>Not surprisingly, there\u0092s a healthy amount of blowback from the institution of church as well. While some faith communities see the writing on the wall and seek to learn from history\u0092s lessons, others are building defenses still higher, lobbing verbal salvos from the other side. <\/strong><\/p>\n<p><strong>Authors like Peter Rollins, who wrote \u0093The Orthodox Heretic \u0093and \u0093How (Not) to Speak of God,\u0094 among others, have been labeled as brazen heretics, masquerading as Christ followers simply to further the mythical goal of reducing church to rubble.<\/strong><\/p>\n<p><strong>Meanwhile, people like Ada Calhoun skulk in the shadows to practice their faith, worried that being associated with those with whom she strongly disagrees will be a social albatross around her neck. Though it will take much time and no small amount of effort, it\u0092s my hope that Christians once again earn the respect and appreciation of the public, and that Calhoun and her peers can come out of the closet and be proud to openly call themselves \u0093Christian.\u0094 <\/strong><\/p>\n<p><strong>\t\t\t\t<\/strong><\/p>\n<p><strong>\t\t\t\t<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Smells Like Spirit Is faith hiding in the closet? By Christian Piatt (Originally published in PULP) For a long time in American history, it\u0092s been relatively taboo to admit you\u0092re an atheist, or even an agnostic. In some ways, the bias favoring people of faith still holds. Imagine an atheist candidate for president trying to [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,11,39,19,2,13,34,17,10,36,37,1,20],"tags":[],"_links":{"self":[{"href":"http:\/\/christianpiatt.org\/index.php?rest_route=\/wp\/v2\/posts\/236"}],"collection":[{"href":"http:\/\/christianpiatt.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/christianpiatt.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/christianpiatt.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/christianpiatt.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=236"}],"version-history":[{"count":0,"href":"http:\/\/christianpiatt.org\/index.php?rest_route=\/wp\/v2\/posts\/236\/revisions"}],"wp:attachment":[{"href":"http:\/\/christianpiatt.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=236"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/christianpiatt.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=236"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/christianpiatt.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=236"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}