Archive for the ‘faith’ Category

When Values Collide

Saturday, August 8th, 2009

When values collide
By Christian Piatt

If you’ve never taken the time to spend some time reflecting on the five pillars of Islam, it’s worth the effort, regardless of your religious affiliation. One particular pillar that stands out to me is Zakat, which is described as alms-giving.

All Muslims are required to donate a portion of their income to charity, both as a spiritual discipline and as a means of offering welfare for those who are less fortunate. Whereas is the Christian faith, we are encouraged to give sacrificially, Muslims see this practice of Zakat as inextricable from their foundational religious identity.

With the rampant concern about religiously-fueled terrorism in the United States since September 11, 2001, many efforts have been made by our government to cut off funding for terror cells at the source. As such, many Muslim charitable organizations are closely tracked by the FBI and CIA, and some are even “blacklisted” as untouchable.

To some degree, this is understandable. After all, if there’s money flowing from our own country into the coffers on those intent on destroying us, it makes sense to try and do something about it.

But it’s not that simple.

Some Muslim groups have asked the U.S. government to create a “white list” of approved organizations so that they can inform their community where it is safe to practice Zakat. However, government officials have declined to do so, suggesting that creating such a list would only make those charities an obvious target for terrorists to infiltrate and corrupt, once they are perceived as safe.

Some suggest this is easily remedied by giving to organizations that aren’t explicitly affiliated with Islam. However, this ignores one of the two-fold purposes of Zakat: to help those in need within the Muslim community in particular.

It seems, then, that we have two American values meeting at an impasse. Though we seek to preserve our safety and way of life, we also celebrate the value of religious freedom. So what is to be done when the premium of real, or perceived, safety infringes on such liberties?

It was Thomas Jefferson who said, “though the will of the majority is in all cases to prevail, that will, to be rightful, must be reasonable; that the minority possess their equal rights, which equal laws must protect, and to violate which would be oppression.” In this case, it seems the “will of the majority” is treading dangerously close to oppression.

Simply because the Muslims in America are a relatively small, silent – and these days, rightfully fearful – minority does not mean we can ignore the compromises to religious freedom our national security interests impose.

Originally printed in the August issue of PULP.

Porn Nation podcast now posted

Sunday, July 26th, 2009

My newest podcast, called “Porn Nation,” is taken from a chapter I wrote for a forthcoming book by Chalice Press called Oh God, Oh God, OH GOD! which deals with a wide range of topics on faith and sexuality. The book is due out February, 2010, and is the first volume in the new WTF? (Where’s the Faith?) book series focusing on young adults.

You can find all of my podcast episodes on iTunes, on my website or at the podcast host site.

For more about the series, visit my website at www.christianpiatt.com, or hit the Chalice Press website (www.chalicepress.com) and click the WTF button at the bottom of the home page.

E-registration for my webinars is now active

Thursday, July 9th, 2009

I’ve had some questions about how to register for the online workshops – or webinars – I’m offering this month. Well, I have good news!

As of today, I have online registration available. You can click on any of the titles below to go directly to the event registration, and you can use any major credit card. In the future I hope to add Paypal Express Checkout, but we’ll start with this. You can also visit my website for more detailed workshop descriptions.

All webinars are $20 (though it will increase to $25 per session after July), and will last between 60 and 90 minutes. Registration is limited to 15 people per session, so be sure to reserve your spot as soon as you can. If you have questions about these webinars, if you have another topic you’d like for me to cover or if you’d like to participate in one of the events listed below on an alternate date, email me and let me know.

Podcasting 101
Tuesday July 21, 12 Noon (MST)

What is podcasting? How do I do it? Do I even need to? What can it be used for? Get an introduction to podcasting, including how to set up your own podcast, ways to promote it and content ideas for your episodes.

Blogging 101
Wednesday July 22, 10 AM (MST)

Learn how to blog, what it can do, and how to best promote your blog for maximum exposure.

Using Facebook as a ministry tool
Thursday July 23, 1 PM (MST)

Learn the basics of “2.0″ social networking, how to set up a Facebook account, take a tour of Facebook and learn strategies for using it as a tool to connect with people throughout the week, beyond the walls.

When “Left Behind” takes on new meaning

Tuesday, July 7th, 2009

When “left behind” takes on new meaning

by Christian Piatt

(Originally published in PULP)

 

The phrase “left behind” brings to mind for most people the apocalyptic religious fiction series, apparently scaring people into adhering to Christian doctrine “or else.” But for me, it raises strong feelings about what sucks the most about being a part of organized religion.

 

If there’s one word that defines the relevance of a community of faith, it’s just that: community. Sure, we can practice faith alone on a mountaintop or study it in a book, but as my wife, Amy says, a book can’t visit you in the hospital, and a mountain can’t hug you back.

 

There’s a basic human need for community that started in primitive times when we, not being the fastest, fiercest or strongest species, had to depend on one another for survival. Since then, community has remained an essential part of our social fabric, and certainly not just in religion. But in that context, community not only provides love and support, but at its best, it also stretches and challenges us to become more as part of the whole than we are on our own.

 

The hard part, especially when you commit to the community over the long term, is that you set yourself up to be left, over and again. For some, communities of faith – and, I expect, other communities too – are there simply to serve them, to accommodate them like a pair of shoes. If the fit becomes less than ideal, or if something new and exciting comes along, they split.

 

For some, dealing with the inevitable conflict that comes from being a tightly-knit, interdependent group is worse than starting fresh. So again, they walk. It’s kind of like being committed to a relationship where you’re always the one getting dumped, and never the other way around.

 

Of course, this sort of vulnerability is a part of any relationship. It’s just that the traditional values of sticking with one particular group, simply because or out of a sense of moral obligation, has changed with the increasingly dynamic nature of our culture.

 

We see it everywhere; people stay in jobs for less time than in the past, but we also get laid off more suddenly. So why do we owe a company our lifelong fidelity if they will turn on us at the next economic downturn? And sure, marriage is a nice idea, but we’ve seen enough divorce and infidelity to compromise any sense of permanence the institution held before. So it may work for us right now, but there’s always an exit clause, right?

 

In a perfect world, communities of faith would be the welcome exception to this cultural norm. When we made a covenant to one another and to the Divine to stick it out, that’s what we mean – for better or worse. But I think before we can expect others to follow in this spirit, the institutions themselves have much healing and re-creation to do from within.

 

It’s not religion’s job to accommodate, and to ensure comfort and “customer satisfaction” for all comers.  However, it is incumbent upon all who call themselves sanctuaries to offer the hope, healing, nurturing and love that allows each of us to feel we’re a part of something bigger than ourselves.

 

Over time, this mantra may become practice so that it’s something in which we can trust again. Until then, we may just have to stick together, behaving as if we get what we need from one another. Hopefully, by committing to one another, we can live into the community we imagine we might someday be.

Webinars to grow your church brain

Thursday, July 2nd, 2009

I’ve had a number of requests for web-based workshops – or webinars – on various topics from blogging, facebook and podcasting, all as tools for ministry. I’ve finally set some dates up, so check out the info below and let me know ASAP which classes you’re interested in so I can reserve your spot.

Webinar Training Sessions
Click here to sign up now!


The following web-based training courses (webinars) are being offered. All courses are $20 and will last between 60 and 90 minutes.

Each session is limited to fifteen participants, so sign up early to confirm your spot in the training.

Using Facebook as a ministry tool
Tuesday July 7, 10 AM (MST) or
Thursday July 23, 1 PM (MST)


Learn the basics of “2.0” social networking, how to set up a Facebook account, take a tour of Facebook and learn strategies for using it as a tool to connect with people throughout the week, beyond the  walls.


Podcasting 101
Wednesday July 8, 10 AM (MST) or
Tuesday July 21, 12 Noon (MST)


What is podcasting? How do I do it? Do I even need to? What can it be used for? Get an introduction to podcasting, including how to set up your own podcast, ways to promote it and content ideas for your episodes.

Blogging 101
Thursday July 9, 11 AM (MST) or
Wednesday July 22, 10 AM (MST)

Learn how to blog, what it can do, and how to best promote your blog for maximum exposure.


Want to participate? Click on any of the blue links above, or email me at cpiatt@christianpiatt.com and I’ll send you payment information.

After payment clears, your space is reserved and I’ll send you everything you need to log in to the seminar.

New podcast is up: Bridging the Gap

Thursday, June 18th, 2009

I posted my latest podcast episode titled “Bridging the Gap,” which is adapted from a message Amy offered recently. The idea centers around where people of faith are called, which is not to take sides, but rather to act as a bridge to bring sides together.

You can download it on iTunes, or you can go directly to it by clicking this link:

http://christianpiatt.podbean.com/

Christian

Dialogue about my “Atheist Christian” article on Unreasonablefaith.com

Thursday, June 11th, 2009

A friend of mine alerted me to the fact that an atheist/skeptic website called Unreasonablefaith had re-posted an excerpt from my recent article called “Can you be an atheist and a Christian?”

It’s a highly-trafficked website, and already there are a number of interesting, thoughtful comments there. Thought you might find it worthwhile to take a look.

Here’s the link to the discussion.

Can you be both an atheist and a Christian?

Thursday, June 4th, 2009

I probably spend at least as much time discussing theology with people who claim atheism or agnosticism as I do with other Christians. I tend to prefer it this way.

 

For one, it challenges me to really think about and articulate what I believe and why. For another, I’d much rather have some lively dialogue with people who think differently than I do than to sit around and agree with everyone.

 

After one of these kinds of chats recently, I started wondering if someone actually could be a Christian, while also not believing in a divine being. It began as a fairly abstract intellectual exercise, but the answer I came up with actually surprised me.

 

Depending on your personal Christology, I am pretty confident that you can be both a Christian and an atheist.

 

I should explain here what I mean by Christology. There’s a sort of Christological spectrum that helps define how each person perceives Jesus. Those who focus more on the divinity of Jesus, his miraculous works the significance of the crucifixion and resurrection within their theology of salvation would have what’s called a high Christology. Those who emphasize Jesus’ humanity, his works of compassion, his teaching and his love for all of humanity would have a lower Christology.

 

Though I’m not a big fan of the connotations that “high” and “low” attach to one’s beliefs, I didn’t make up the terms. As someone who has a pretty low Christology, it feels a little bit demeaning to be considered by others to have a faith system that lingers at the bottom of the God Chart.

 

But that’s not really the point. If you consider that the lower Christology focuses not so much on divinity and more on humanity, it begins to make sense how someone could adhere to the moral teachings of Jesus, and even try to pattern their lives after how he taught and lived, without actually having to believe in God.

 

Sure, there’s the challenge of what to do about the whole praying thing, but I’ve met plenty of atheists who still meditate without any intention of communing with God. But I’ve met plenty of people who don’t consider themselves to be Christians, but who I think are very Christ-like in the way they live their lives.

 

So are they Christians? It probably depends on who you ask.

 

One thing I’ve noticed about those with a higher Christology is that they tend to limit the definition of the word “Christian” to the boundaries of their own understanding. They’ll back up their belief with Biblical scripture, but in the end, the understanding that you must accept Jesus as your personal lord and savior is the only way to be a true Christian.

 

Through the research I did for a previous book on the spirituality of young adults, I found that younger people are increasingly comfortable with recognizing Christians as anyone who conducts themselves in a Christ-like way. Though high-Christology believers will likely decry this as an erosion of basic religious principles, I think it actually offers an opportunity to open up the best of Jesus’ example and teaching to a lot of people who have felt shut out or judged by Christians.

 

Even if we maintain a high Christology, do we really need everyone to agree with us before we even have dialogue? Is it possible that there’s a both/and reality that can counter our tendency to think in either/or terms? Can I arrive at my own truth through reflection upon the life and teachings of Jesus, possibly among others, without recognizing him as divine?

 

Some will feel the need to assert absolute authority in answering this question, and that’s all right. Personally, I think I could spend the rest of my life trying to understand the essence of what I think it means to be a Christian, and still only have a dimly lit view of the whole picture. Other people, atheists included, help me understand a little bit more about my own spiritual reality every day.

 

That personal growth is way more important to me than knowing who’s right and who’s wrong.

Lent: Celebrating the Common (from PULP’s April issue)

Friday, May 1st, 2009

I know this is a little past Lent now, but I think you might still enjoy the sentiment of this column, originally published in April’s PULP.

Lent: Celebrating the common

As some may know, this is the period known as Lent – the weeks leading up to Easter – on the Christian liturgical calendar. Lots of Protestants aren’t even familiar with it, but our church tries to recognize it as a spiritual discipline if nothing else.

There are a few things Lent is known for, namely Fat Tuesday, or Mardi Gras. The idea behind this is that, since you’re supposed to give something up in Lent to remind us of the selfless or often-called “sacrificial” love demonstrated by Jesus. This begins on the first day of Lent, which is Ash Wednesday.

Some of us may know this holiday by some embarrassing moment when we’ve gone up to a person observing Ash Wednesday and said something akin to, “dude, you have some shit on your forehead.” The tradition actually is that the palm leaves from Palm Sunday, which is the Sunday before Easter, used in worship the year before are burned and mixed with oil, then used to place a mark of the cross on a person’s forehead. This is to serve as a reminder that we all came from dust, and hence will return to dust.

Fat Tuesday, then, being the last day before this period of fasting and reflection, is the last chance to get all the naughty bits out of your system. Problem is, a hell of a lot more people observe Fat Tuesday than Ash Wednesday.

Oh well. Everybody loves a party.

I actually had a college student friend of mine say recently that Lent is her favorite time of the Christian year. Whereas days like Christmas and Easter have largely become as commercialized as Valentines or other Hallmark Holidays, Lent actually requires something of us, and causes us to search inward to discern what’s really important in our lives.

For those who like to complain that all young folks are a bunch of narcissistic self-indulgent whiners, I might suggest that a growing movement known as “neo monasticism” suggests otherwise.

Neo monasticism, which is based on the ancient lifestyle of monks, emphasizes simplicity and communal interdependence. The best example of this is the monastery in Taize, France, where more than 6,000 young people travel every summer to sleep on the floor, cook meals for one another, sing chants and pray four times every day.

No rides or movie theaters. No iPods. Not even a Chipotle for miles. It’s about as different from contemporary life as one can get without being completely off the grid. And that’s pretty much the point.

This movement, brought to the forefront during this Lenten season, celebrates the common in our lives, embracing simplicity and freeing us from the shackles of want. It may be a passing fad, but it speaks to something deeper in our culture. We may have become dependent upon constant distraction and obsessed with comfort, but when we spend even a little while reflecting on what really matters, there’s something in us that’s restless for deeper meaning.

Faith 2.0 – May PULP

Thursday, April 23rd, 2009

Faith 2.0

 

What’s the difference between religion and theology?

 

There are two different definitions for religion, with one focusing on the belief in a supernatural deity or deities, and the other referring to an institution used to express this shared belief by a community. Theology, however, is a rational process based in systematic thought that sets about analyzing religion and its many facets. There are many different types of theological inquiry, but the root words come from Greek meaning “to study God.”

 

Why are there so many years of Jesus’ life unaccounted for in the New Testament?

 

It is true that Christian scriptures only record Jesus’ life from birth until he was about twelve, and the picks up again at around age thirty. Though no one knows for sure what went on during those “missing years” there are lots of theories. Some believe Jesus went east and studied the great eastern philosophies, whose influence arguably can be seen in his adult teaching. Another myth is that he traveled with Joseph of Arimathea, the wealthy man who provided Jesus’ tomb at upon his death, to England. There are also theories that he spent time in Alexandria, Egypt, with which he seemed to be familiar as suggested by the gospel texts.