August 2, 2010 by cpiatt.

Here’s a new nonprofit I’m working that endeavors to place AEDs in every public school and other public building nationwide, and also to provide CPR training to help save lives.

http://www.refresheverything.com/theviafoundation

Please take a minute to register your vote and to pass this along to your list of friends. Also, please consider posting this to your facebook page, blog, etc to help spread the word.

Thanks!
Christian

Posted in environment, parenting, current events, education, economics, youth, technology, culture, young adult, Uncategorized | Print | No Comments »

June 26, 2010 by cpiatt.

WHERE’S THE FAITH ?

New series of books tackles questions, issues that challenge young Christians

CHIEFTAIN PHOTO/JOHN JAQUES Pueblo author Christian Piatt talks about a series of books he is collaborating on with a variety of authors from throughout the country.

BY LORETTA SWORD

Have you ever questioned the believability of the virgin birth of Jesus Christ? Ever wondered why, if Mary conceived as a virgin, the Bible traces Christ’s lineage through Joseph?

Chances are you’ve pondered these questions and many others about the Bible or Jesus, but never discussed them with other Christians — and certainly never in church.

That’s what gave local author/editor Christian Piatt and partner Brandon Gilvin the idea for WTF (Where’s the Faith), a series of books that pose such questions to a wide variety of religious, agnostic, social justice and other leaders and thinkers — some of them well-known in religious and spiritual circles. The books are published by Chalice Press. Gilvin is the associate director of Week of Compassion, an international relief and aid ministry of the national Disciples of Christ organization, based in Kansas City, Mo.

The books are aimed primarily at young adults — a demographic that churches are struggling to hold onto as their congregations dwindle in all age brackets.

The first book in the series, “OH God, Oh GOD, OH GOD! Young Adults Speak Out About Sexuality and Christian Spirituality,” was released earlier this year and provides “honest and open dialogue about the beauty and gift of sexuality while understanding it in a mature way, including the risks and consequences” but without the moral and doctrinal overtones of most Christian books on the topic, Piatt said.

He and Gilvin edited the book, and Piatt contributed an essay about abortion.

Two more books, which address questions that many Christians ponder but rarely explore  in depth or among each other, will be published next year — the first, “Banned Questions about the Bible,” in February and the second, “Banned Questions about Jesus,” in August 2011.

All of the books “take a more emergent-church approach. There’s no focus on denominations or creeds so much as on content and providing a variety of information, including other sources to study, to help people make up their own minds. We’re trying to present multiple perspectives so people can choose for themselves. It’s about seeking your own understanding of various issues through prayerful seeking, and trusting that if you take the first step, God will meet you halfway and help you find the answers you’re seeking,” Piatt said.

“Churches are dying everywhere, and I believe it’s because there’s been a disconnect between the lives of most people and what they hear in church on Sunday.

“These books are intended to break down the taboo of ‘We don’t talk about that in church.’ In a healthy church, there should be no boundaries, no limitations about what is explored. We’re supposed to bring our whole, human selves to the church and to our faith.”

Another book due out this August, “Split Ticket: Independent Faith in a Time of Partisan Politics,” addresses the interconnectedness of faith and politics and explores how Christians can be part of the process without violating their faith or turning their backs on social justice issues and the political process for fear of conflict. Piatt is a contributor as well as co-editor of this volume.

“You People: Faith and Race,” will follow “Split Ticket.” All of the finished books are available through the Chalice Press website or its catalogs, at Amazon.com or through Piatt’s website. Some also are available by special order online from Barnes & Noble and smaller national booksellers, and all are stocked at Cokesbury Christian book stores nationwide. The works in progress will be as well after publication.

Piatt, who founded Pueblo’s Milagro Christian Church six years ago with his wife, Amy, who is pastor there, said the “Oh God” book already has sold more than 1,500 copies — to individuals and to churches that are using them in youth groups and young-adult book-study groups.

“The content is heavy enough that we wouldn’t recommend just throwing these books in a teen’s lap and saying ‘have at it.’ It needs to be navigated with the help of an adult leader,” Piatt said.

Despite brisk sales and many positive reviews in Christian and mainline publications, negative reaction from some conservative Christian groups has surfaced, too, Piatt said, but his response is always the same: “Why is it that sexuality can’t be discussed in the context of faith unless the whole focus is abstinence, which we all know doesn’t work?”

He gets few responses to that question, he said, and doesn’t worry about the criticism because “the people who react that way aren’t the target audience for our books.”

The same critics no doubt will see the “banned questions” books, and “Split Ticket,” as too frank and “not nice,” he predicts.

“But we believe it’s more important to be authentically relevant than it is to be nice. Jesus wasn’t always nice. He challenged the status quo and he didn’t tolerate injustice. He encouraged frank discussion about difficult issues. But some Christians can’t tolerate controversy or confrontation at all, and others only get involved — often in an angry, intolerant way — with all the things they are against.”

Piatt said he and his partner in the WTF series, and authors who contributed responses to questions or essays — despite their widely divergent religious beliefs — “all believe that our responsibility is to get actively involved in these things we’re afraid to talk about” so that younger Christians, especially, will be more inclined to form deeper commitments to their faith and to service than to abandon their church, or religion altogether. They can only do that if they’ve reached their own conclusions rather than having beliefs force-fed to them.

At the end of life, Piatt said, what will matter most is not how many souls someone has “saved” or how many foreign missions were conducted, or how big and beautiful the church is because believers were willing to give cash but not their time.

What Jesus will want to know of every individual, he said, is “What did you do for the poor, for the oppressed, for the imprisoned — for ‘the least among us’?”

Doing nothing, he said, only condones the suffering and injustices that humans inflict upon each other.

“Not getting engaged, not dealing with these issues, is not an option if you consider yourself a person of faith.”

For more information about the WTF series, upcoming books, or past titles by Piatt, go to: www.christianpiatt.com, which also provides links to videos of Piatt and some of the other authors and a link to his blog.

Posted in current events, pueblo, politics, theology, church growth, WTF, books, sex, youth, young adult, faith, Lost Book, Columns, church, culture, church transformation, emerging church, Uncategorized | Print | No Comments »

June 15, 2010 by cpiatt.

NewSpin
by Christian Piatt
(Originally published in PULP)

It seemed, while Cesar Chavez and its affiliates remained in the stratosphere with remarkable results on standardized tests, the administration was untouchable. Though criticized for such unorthodox practices as offering gift cards to new students, and as rumors of test tampering and misogynist treatment of staff bubbled to the surface, it was hard nonetheless to argue with the results Dr. Lawrence Hernandez and company were yielding.

It seems the power went to his head, though.

In a recent press release from the Colorado Department of Education’s communications office, Commissioner of Education Dwight D. Jones “expressed deep concern about the network’s egregious financial practices and dubious leadership” after a formal review of the Cesar Chavez School Network’s organizational and financial systems.

“The report makes clear that the leadership of the network prioritized its needs over the students and disregarded both basic business practices and common sense,” says Jones. “The leaders of Cesar Chavez School Network squandered taxpayer money, ignored basic legal requirements, over-compensated senior staff, engaged in nepotism and failed to provide accountability over the resources entrusted to them. The results demand swift action.”

“I fully encourage Pueblo City Schools to use this analysis in any way it sees fit to hold Cesar Chavez School Network accountable,” says Jones. “Taxpayers, teachers and parents across Colorado will find that reading the report is a deeply troubling experience on many levels. I anticipate that Pueblo City Schools, the authorizers of the original charters, will be even more disturbed.”

Pueblo City Schools’ own news release echoed the scathing criticism from the CDE, detailing “nearly 40 separate findings of fact that support misappropriation and mismanagement of funds and resources at CCA schools primarily by the three principal staff members: Lawrence Hernandez, CEO; his wife Annette Hernandez, COO; and Jason Guerrero, CFO. It also finds that some of the Board of Directors at CCA and DHPH were complicit in conflicts of interest that directly benefited them financially.”

“’The apparent magnitude of egregious misappropriation and mismanagement of the public’s money is shocking,” said Stephanie Garcia, president of the board for Pueblo City Schools, per the release. “’This pervasive and perpetuated abuse of taxpayer funding at the hands of the founders of the CCA schools, explains their years of aggressive and antagonistic efforts to keep Pueblo City Schools and other authorizing agencies from actually seeing what was going on.

“’As the authorizer of the charters for these schools, we take the suggestions of Commissioner Dwight Jones very seriously and will be looking at our options very closely. We will be examining all legal remedies at our disposal to address the inappropriate actions of those responsible for this obscene abuse of tax payer monies.’”

Following these damning statements, I followed up with Ms. Garcia with the questions below, followed by her responses.

Is the district pressing any charges against CCA/DHPH staff? If so, who and what charges? And if not, why?

The district does not have the authority to press charges against CCA/DHPH. We have however contacted the local district attorney, the Internal Revenue Service and the Attorney General’s office. They are the entities that will determine if charges are in order.

Have any civil suits been considered, and again, if so, against who, for how much and on what grounds?

CCA/DHPH has 11 current civil suits pending. They are being sued by former CEO Lawrence Hernandez. I understand the suits are about alleged wrongful termination and acts of discrimination.

How, if at all, do you feel this experience has changed the district’s outlook on Charter schools?

The district has been very pleased with our relationship with our other Charter Schools. YAFA and PSAS have always responded to the district’s requests for information regarding governance, finances and instruction. I believe the audit results clearly uncovered the real reasons why CCA and DHPH continually challenged our request for this information.

I do believe that the Board of Education will have clear qualifications and standards written into future contracts with any new charter and also when we renew existing charters. I believe this will affect charter contracts for all schools across Colorado, if not the Country. There has also been new legislation presented this year that would also tighten controls over Charter conduct.

What do you expect will change about CCA/DHPH governance moving forward?

Clearly, governance will have to change and accountability will need to be in place. That being said, we are still not certain if the two schools are recognized as being nonprofit entities. They were not able to produce their 2008 or 2009 990 (IRS revenue document) or other evidence that they are still recognized by the IRS. Also, given the audit results, if they have not already lost their nonprofit status, they may.

Beyond the over 15 million dollars in bond debt and lack of reserve as required by the State, tax payers may also be owed repayment of other State and federal funds that were clearly misspent. The Board is still meeting with local State and Federal law enforcement entities and representatives with the Colorado Department of Education.

At this point, we do not know if the situation is beyond repair regardless of new leadership.

Finally, I asked District Attorney Bill Thiebaut if they were considering any charges of their own, especially considering the District’s hands were effectively tied with regard pressing legal charges.

“In addition to receiving a copy of the final report (audit) presented to the Colorado Department of Education by MGT of America, Inc.,” says Thiebaut, “over several months we have received voluminous information from a variety of citizens regarding the operation of the Cesar Chavez School Network. Our office has been in communication with, among others, the Attorney General’s Office as well as School District 60 officials (Pueblo City Schools) regarding this information.

“Our staff is reviewing this information,” continues Thiebaut. “For now, that is all I am at liberty to say.”

Posted in pueblo, current events, education, pulp, children, parenting, Columns, youth, politics, economics, Uncategorized | Print | No Comments »

May 12, 2010 by cpiatt.

(Originally published in PULP)

It seems almost cliché to write about religious sexual abuse scandals in a faith-oriented column, but sometimes news stories simply demand a response.

First of all, I want to make clear that, as a leader in a faith community, I’m personally both saddened and outraged every time I hear about another innocent soul falling victim to a sexual predator who uses the context of the ministry to cloak themselves in protective immunity. With every new revelation of such abuses, my question isn’t why these predators aren’t defrocked; it’s why they’re not sitting in a cell somewhere.

That said, I think some of us are focusing our righteous anger in the wrong direction. Yes, priests and other religious leaders who exploit their position to take advantage of anyone in their congregation, be they of age or not, have no business in ministry. And yes, those in positions of greater power who knowingly obfuscate the scale of the problem, making it even worse by moving guilty priests around, should also be removed. But simply to direct our ill feelings toward these individuals is to ignore the deeper, more disturbing reality.

By its very nature, church leadership roles present extraordinary opportunities for abuse. Few other jobs offer such a combination of power, lack of accountability and social pressure to present oneself a certain way. People trust ministers – or at least have done so historically – because of their positions. It’s assumed that it takes a special kind of person to accept a call to act as a servant of a church and its followers.

The problem is that, although this is generally true, it also is an imperfect system. True, some potential predators see ministry as a system waiting to be taken advantage of, but more often than not, I am of the opinion that the systems of religion themselves are guilty of creating these monsters, and not just letting them slip through the cracks.

Imagine being told that, for the rest of your life, people will look at you as if you’re set apart, different. In some ways, they will hold an unnatural admiration for you, but this same perception also will distance you from the rest of the culture. Add to this that, in some cases, you’re expected never to act on your natural sexual impulses, or even the innate craving for emotional and physical intimacy, all sexual acts aside.

Then you’re given a uniform and are afforded authority over people that, by its very nature, places them in a vulnerable state, while also being drawn to you. And though it’s assumed you’re carrying out the duties assigned to you by the higher authorities from day to day, the level of oversight generally doesn’t match up with the level of responsibility you have.

We’ve all heard the stories about how lots of men “turn gay” when sent to prison for long periods of time. It’s not that these guys actually are suddenly more attracted to men than women, but for lack of a woman, a guy will have to do. This is not uncommon throughout the animal kingdom, with same-sex animals pairing off when it’s the only option.

So is it that these priests who molest boys are actually gay? Some may be, and may likely aren’t, in the sense that a homosexual act does not a gay person make. But the system itself places young boys in the trust of male priests all the time, and lo and behold, the combination of personal repression and otherworldly expectations find an outlet, though in a chilling and violent way.

An immediate reaction to such moral tragedies is to clamp down, enacting “zero tolerance” policies and throwing the so-called book at perpetrators. And although such action might make us all feel better for the moment, it’s not likely to change the behavior of a person who is already risking everything they have in the world for what amounts to a licentious thrill.

I believe that the biggest problem is the repression. When we ask people to be something they’re not by nature, those repressed dimensions find a way of seeping through the tiniest of cracks. And when they do, it’s usually not pretty. If we were actually more open about allowing our spiritual leaders to accept that their sexuality is actually a beloved gift from God rather than a dirty thing to be despised, it would go a long way toward allowing them to be what they actually are: human beings.

Not only that, but it also would give those followers within the church permission to accept as much about themselves, hopefully coming to realize that healthy sexuality expressed in mutually consenting relationships is as God meant it to be. Otherwise, none of us would be here!

From the first stories in the Bible, we’re wrongly taught to hate our bodies and to understand our sexuality as detestable and wrong. But as I’ve heard it said many times before, how’s that working out for you?

Couldn’t it be that reading stories like those about Adam and Eve could tell us why we tend to view our bodies with shame, rather than taking from it that we should hate our physical selves? Couldn’t it be that, if we are indeed created in the image of a Creator, our impulses and urges are supposed to be there, to be used and expressed in wonderfully creative ways?

If we can learn anything from history it’s that nature wins over the will of humanity every time. We may like to think that having the appearance of control over our sexuality makes us more highly evolved, or even somehow closer to God. Ironically, it’s those same God-given impulses that, when repressed find other ways into the light.

The problem is that, by then, it’s too late, and the shame continues.

Posted in pueblo, children, current events, pulp, sex, theology, parenting, politics, faith, Columns, church, culture, youth, Uncategorized | Print | No Comments »

March 2, 2010 by cpiatt.

I just posted a new podcast called “Time, Death and the Brain”

http://christianpiatt.podbean.com

Let me know what you think.

Peace,

Christian

Posted in parenting, children, current events, education, youth, young adult, Blogroll, technology, culture, Uncategorized | Print | No Comments »

February 24, 2010 by cpiatt.

Unless you’ve been living under a rock for the last couple of decades, the recent results of a study by the Pew Research Center should come as no real surprise. In fact, at the risk of being self-referential, it confirms much of what my wife and I wrote in our book, MySpace to Sacred Space: God for a New Generation, more than two years ago.The Study arrives at a few key points, which include the facts that younger people are as interested in making space for both God and prayer in their lives as the generations that precede them (in some ways more so), but they increasingly don’t see the church as the necessary mediator for that experience.

There are tons of reasons for this, including general mistrust of and disaffection with institutions as a whole. Since Vietnam and Watergate, our perceptions of institutions have been in precipitous decline; add to that daily news stories of corporate malfeasance and millions of layoffs and you have a villain in the making.

And let’s not revisit the scores of religious figureheads who have succumbed to temptation and corruption, and the institutions that too often have tried to justify, minimize or even cover up the problems. On top of all of this, our understanding of community has become more disparate and virtualized with the advent of social networking. Though some may see this as a poor substitute for “real” community, at least it’s something.

After all, where were all these people when front porches were replaced by attached garages? Or when nuclear families gave way to professional upward mobility? Or when more than half of our parents got divorced and moved hundreds or thousands of miles apart? to blame social networking for the dissolution of physical community is to focus on the finger, ignoring the thing it’s pointing to.

But I digress…

A changing/evolving sense of community aside, there are some other interesting differences between younger people today and those older than them, summed up well by this paragraph in the Pew Study:

In their social and political views, young adults are clearly more accepting than older Americans of homosexuality, more inclined to see evolution as the best explanation of human life and less prone to see Hollywood as threatening their moral values. At the same time, Millennials are no less convinced than their elders that there are absolute standards of right and wrong. And they are slightly more supportive than their elders of government efforts to protect morality, as well as somewhat more comfortable with involvement in politics by churches and other houses of worship.

Though some may read these more “progressive” social values as an indicator of younger people straying from the moral values imparted by traditional church, we in mainline and more moderate to progressive independent congregations should see this as a tremendous opportunity for relevance. But be careful not to read this as an opportunity to pack your pews with youth and young adults. It’s more about a chance to connect over shared values of social justice and change, and in so much as we can be an agent or facilitator of that change younger people seek in their communities, they may find a great ally in the church.

But they still may never come to worship. So what’s it going to be, church? Real, relevant, gospel-inspired change, or survival of the institution of church as we know it/ There’s a real possibility we may not be able to have both.

When I speak and lead workshops for congregations and denominations, I often pose this question: if you could fully live in to you church’s mission today, but if the cost would be shutting your doors forever, would you do it? Of course this is a hypothetical posed in extreme language on purpose, to push people within the church to consider what’s really most important to them.

Consider Jesus (I know, a radical concept). He never had a church building, no budget and no salary. He walked around, noticed needs before him and went about meeting them, then he called others to do likewise. He shared wisdom through story and didn’t worry about retirement packages, balance sheets or mortgages. He focused instead on living out what he believed every day, and left the rest up to God.

Now, I’m not one to leave myself out of the group that this challenges. Though I don’t get paid by my church, my wife does, and the prospect of giving that up and simply walking the earth and meeting needs – especially with two kids – seems nuts. And I’m not saying this is necessarily what we’re all called to as church leaders, but it’s a question worth asking.

If, like the rich man in the Gospels, we’re coming to Christ and asking what is required of us, what will be our reaction if the answer is “leave everything behind and follow me”? What if the trend of younger people walking away from church is the kind of necessary pruning back that scripture calls for, rather than the cultural crisis of faith that many churches label it as?

Yes, there is still a need for communities of people offering one another love, wisdom, support and mutual accountability, to challenge people to put their faith into transformational action and to give them the tools to do so. And insomuch as institutional church can facilitate that, I believe there is a place for it in today’s culture. But the degree to which the existing buildings, paid staff, boards of directors and bylaws will – or even should – be a part of that, I’m not so sure.

Posted in youth, young adult, social networking, current events, church growth, theology, church transformation, emerging church, faith, Blogroll, church, technology, culture, Uncategorized | Print | No Comments »

December 14, 2009 by cpiatt.

Below is a link to a survey I’m conducting for my book on postmodern male identity and faith, tentatively called BE A MAN. Please take the 10-15 minute survey if you’re a guy, and pass it along to anyone else who might be willing to share their thoughts for this book.

You do not have to be practicing a particular religion or have any faith at all to take this survey. In fact, we want to hear from people inside and outside of organized religion, and those who believe in God, those who aren’t sure, and those who do not.

http://www.surveymonkey.com/s/beaman

Thanks for your help with this. And please do pass this on to as many men as you can!

Sincerely,
Christian Piatt

Posted in parenting, 2.0, social networking, theology, sex, men, books, youth, young adult, faith, Blogroll, church, culture, church transformation, emerging church, Uncategorized | Print | No Comments »

September 24, 2009 by cpiatt.

Smells Like Spirit

By Christian Piatt

(Originally published in PULP)

I’ve been co-editing a new book series for Chalice Press, a Christian Publisher connected to my denomination, the Christian Church (Disciples of Christ). Yes, that’s really the denomination’s name, including the parentheses. Don’t ask why.

Anyway, I recently traveled to Indianapolis and Kansas City to speak to a few hundred folks about the new series titled WTF? (Where’s the Faith?)

We Disciples seem to have a thing for parentheses.

Obviously, the title is provocative, which is purposeful. The series, created by young adults, primarily for young adults, is intended to speak to them where they are. This includes addressing a lot of things in a lot of ways that most folks in church have never been comfortable doing. So the relatively cheeky title does serve a purpose beyond unadulterated obnoxiousness; it’s supposed to break down barriers.

True to form the first book, due out early next year, is about faith and sexuality, and is called Oh God, Oh God, OH GOD! Trust me, you’re not the only one who’s a little bit amazed we even got that one past the editorial board, but kudos to them for having the barnacles to print it.

So you’d think that anyone aware of the connotations of both the series title and the first book would have at least a basic idea of what they were in for coming to one of our workshops. But my partner in crime and co-editor, Brandon Gilvin, took even me off guard when he said the word “blowjob” in the middle of our church event.

The room got pretty quiet for a minute. Then, thank goodness, we really started talking, which was the whole point to begin with. It should be noted that he didn’t just blurt out “blowjob” for no reason. He actually was making a point about some college girls who came to his counselor girlfriend some time back to ask her which was worse: kissing a boy or giving him a blowjob. This, they said, was a conundrum because “kissing a boy is so intimate.”

The point was made that there is more brushed under the rug in faith communities than is talked about with care, thoughtfulness and candor. A few people never lost the look of shock from their faces, but no one left. Maybe they just wanted to see what we would say next, but to their credit, they hung in there.

Afterward, I had several people come to me and thank me both for the books and the discussion. People confessed everything from personal struggles with pornography addiction, to eating disorders, and the level of honesty became nearly overwhelming. 

It was clear that people have been dying to talk about these kinds of things with people they can trust, who won’t judge them, but who will listen and respond with compassion and love. Though this was only a small step, it’s amazing to think that saying a word like “blowjob” in a faith-based workshop could be such a cathartic and healing experience.

As they say, God works in mysterious ways – I guess even through a couple of heretics like us.

Posted in humor, youth, parenting, pulp, sex, young adult, church transformation, Blogroll, Columns, faith, culture, emerging church, Uncategorized | Print | No Comments »

September 22, 2009 by cpiatt.

Why CSAP Sucks

By Christian Piatt

(Originally published in PULP)

If the ridiculous school supply and uniform bills weren’t enough to signal the beginning of school, there are plenty of other signs that the academic season is upon us: nervous-looking kids; slightly euphoric parents; bulging backpacks and the telltale crossing guards posted at strategic locations around town.

We also know it’s back-to-school time since we’re finally getting a glimpse of the CSAP test results from last year. The CSAPs – which stands for “Colorado Student Assessment Program” – is given to most students on most grades throughout the state, supposedly to track student progress. A love child of George Bush and his No Child Left Behind legislation, the CSAPs and similar testing batteries across the nation have drawn mixed reviews.

In general, the sentiment toward the tests is negative, but the problem is most folks agree we should have some sort of accountability for student achievement; the problem is that no one seems to have a clue about how to make the tests better.

For starters, the tests historically have compared apples to oranges, holding one third-grade class’ scores up against the third-graders that follow them the next year and so on from grade to grade. But aside from any kids who failed and had to repeat a grade, these are entirely different students, so it’s impossible to get much useful data this way.

Recently, the bureaucrats and administrators have wised up at least a little, and they’re now tracking cohorts. This means we get to see data from one group of students as they progress throughout their academic career. But this still has huge flaws, particularly in a highly mobile community like Pueblo. In some schools, where the mobility rate exceeds 100 percent, most of theses aren’t the same kids from beginning of year to end, let alone from one year to the next.

A more reasonable solution is to implement a longitudinal system that follows each individual students from kindergarten to graduation. This would require more consistency from state to state, but it’s really the only way to use the tests to tell if a particular student is where they need to be or not. 

Another issue is the test’s sensitivity, on two levels. First, though some strides have been made to try and make the tests culturally sensitive, there are still issues surrounding the assumption of prior knowledge, much of which comes from a middle class, primarily Anglo background. Simply put, middle class kids have seen and done more than poorer kids, which gives them an advantage over kids who may have never left their home town.

A second sensitivity problem is more technical, primarily regarding the higher and lower extremes of the scale. In general, all we hear about is whether or not a kid performs at or above the “proficient” level, which constitutes two of the four possible quartiles within which scores can fall. Each school can see scores in a bit more detail, but for a child who began as a non-English speaker, or as functionally illiterate, a gain of a year or more may not even create a blip on the score chart. Some concessions are made for “special needs” students, but this hardly addresses the fundamental flaw, which is a test that is akin to taking a chainsaw into surgery.

Finally, there’s the problem of what the tests actually measure. The testing protocols, which are timed, try to tell if a child has mastered a set of skills necessary to solve a problem, whether it is a math proof or answers at the end of a reading passage. For the kids who get the right answers, all is well, but for the rest, the tests really tell us nothing.

For example, say a child misses all five questions at the end of a story passage. Though we can see they got all the wrong answers, did they fail because they didn’t understand the story? Maybe they misunderstood the questions? Or perhaps the directions for what to do in the first place? Did they read too slowly to even get to the questions? Did they have so many words they could not decode in the story that they lost the story’s point? Did they lack the vocabulary to comprehend three dozen words in the first few paragraphs?

We have no idea.

That’s because these are achievement tests, which do just that: measure overall achievement. If, however, we really wanted to mind some valuable data from this effort, we should be conducting diagnostic assessments. This not only tells you where a child does well, but where, across the board, they are weak. This helps teachers target the low points so that the entire end-result can come up, and so that some problems for which kids may compensate early in their school careers don’t suddenly blow up in their faces come junior high or high school.

Some are calling for the whole testing concept to be trashed, which would be a mistake. The problem isn’t that we’re testing our kids; it’s that we don’t know how or why. For now, though, the CSAPs and their counterparts in others states score well below proficient. 

Posted in pueblo, children, current events, education, pulp, parenting, economics, Blogroll, Columns, culture, youth, politics, Uncategorized | Print | No Comments »

September 18, 2009 by cpiatt.

I traveled recently to Lee’s Summit, MO for an event where I was leading some workshops, speaking and such. On Sunday night, I got to close out the evening with a concert for a couple hundred very welcoming folks. It was probably the highlight of the weekend for me.

I love getting to share music and spoken word with people, and though some of the stuff I introduced may have been a new experience for many in attendance, they all seemed to have a good time.

Check out the podcast by searching my name on iTunes, playing it on the streaming audio player on my website (www.chrstianpiatt.com), or hit the link below to go directly to the podcast site.

http://christianpiatt.podbean.com/

All episodes of the podcast, including the concert, are free. Let me know what you think.

Peace,
Christian

Posted in youth, young adult, church transformation, comedy, humor, workshop, theology, emergent worship, emerging church, Podcast, Blogroll, Music, church, culture, technology, Uncategorized | Print | No Comments »