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Help save lives with your VOTE

Here’s a new nonprofit I’m working that endeavors to place AEDs in every public school and other public building nationwide, and also to provide CPR training to help save lives.

http://www.refresheverything.com/theviafoundation

Please take a minute to register your vote and to pass this along to your list of friends. Also, please consider posting this to your facebook page, blog, etc to help spread the word.

Thanks!
Christian

Publisher’s Weekly review of SPLIT TICKET

Very pleased to find a strong review in Publisher’s weekly for our new book, SPLIT TICKET, coming out next month. Publisher’s Weekly is one of the – if not the – most influential trades in the publishing biz. So a positive nod from them can go a long way.

To see the review on the PW site itself, click on this link.

To order SPLIT TICKET, click here.

Split Ticket: Independent Faith in a Time of Partisan Politics
Edited by Amy Gopp, Christian Piatt, Brandon Gilvin, Chalice (Ingram, dist.), $16.99 paper (224p) ISBN 978-0-8272-3474-1

At a time when partisan politics involves backbiting and cynicism, here is a collection of essays about politics aimed at unity and hope. In the spirit of a friendly roundtable, the essay writers, mostly 20- and 30-something pastors, each discuss the importance of Christians’ involvement in political activism. The writers represent areas from Los Angeles to Bosnia and take up a variety of causes both systemic and personal, including genocide and affordable housing. Their diversity proves that Christians “are not a monolith” and must wade through what are characterized as competing truths in discerning whether to advocate. Some urge Christians to fight the power of empire, citing the way Jesus challenged the status quo to effect change. Others retreat from activism, citing Jesus’s pacifism. Yet the authors all agree that Christians should work against injustice in some way and should employ peaceful debate to work toward unity. Using their own tales of injustice in a post-9/11 world, they force Christians to wake up and take a stand–even if they themselves cannot agree on exactly what that should be. (Aug.)

Story about me and my books in the Chieftain

WHERE’S THE FAITH ?

New series of books tackles questions, issues that challenge young Christians

CHIEFTAIN PHOTO/JOHN JAQUES Pueblo author Christian Piatt talks about a series of books he is collaborating on with a variety of authors from throughout the country.

BY LORETTA SWORD

Have you ever questioned the believability of the virgin birth of Jesus Christ? Ever wondered why, if Mary conceived as a virgin, the Bible traces Christ’s lineage through Joseph?

Chances are you’ve pondered these questions and many others about the Bible or Jesus, but never discussed them with other Christians — and certainly never in church.

That’s what gave local author/editor Christian Piatt and partner Brandon Gilvin the idea for WTF (Where’s the Faith), a series of books that pose such questions to a wide variety of religious, agnostic, social justice and other leaders and thinkers — some of them well-known in religious and spiritual circles. The books are published by Chalice Press. Gilvin is the associate director of Week of Compassion, an international relief and aid ministry of the national Disciples of Christ organization, based in Kansas City, Mo.

The books are aimed primarily at young adults — a demographic that churches are struggling to hold onto as their congregations dwindle in all age brackets.

The first book in the series, “OH God, Oh GOD, OH GOD! Young Adults Speak Out About Sexuality and Christian Spirituality,” was released earlier this year and provides “honest and open dialogue about the beauty and gift of sexuality while understanding it in a mature way, including the risks and consequences” but without the moral and doctrinal overtones of most Christian books on the topic, Piatt said.

He and Gilvin edited the book, and Piatt contributed an essay about abortion.

Two more books, which address questions that many Christians ponder but rarely explore  in depth or among each other, will be published next year — the first, “Banned Questions about the Bible,” in February and the second, “Banned Questions about Jesus,” in August 2011.

All of the books “take a more emergent-church approach. There’s no focus on denominations or creeds so much as on content and providing a variety of information, including other sources to study, to help people make up their own minds. We’re trying to present multiple perspectives so people can choose for themselves. It’s about seeking your own understanding of various issues through prayerful seeking, and trusting that if you take the first step, God will meet you halfway and help you find the answers you’re seeking,” Piatt said.

“Churches are dying everywhere, and I believe it’s because there’s been a disconnect between the lives of most people and what they hear in church on Sunday.

“These books are intended to break down the taboo of ‘We don’t talk about that in church.’ In a healthy church, there should be no boundaries, no limitations about what is explored. We’re supposed to bring our whole, human selves to the church and to our faith.”

Another book due out this August, “Split Ticket: Independent Faith in a Time of Partisan Politics,” addresses the interconnectedness of faith and politics and explores how Christians can be part of the process without violating their faith or turning their backs on social justice issues and the political process for fear of conflict. Piatt is a contributor as well as co-editor of this volume.

“You People: Faith and Race,” will follow “Split Ticket.” All of the finished books are available through the Chalice Press website or its catalogs, at Amazon.com or through Piatt’s website. Some also are available by special order online from Barnes & Noble and smaller national booksellers, and all are stocked at Cokesbury Christian book stores nationwide. The works in progress will be as well after publication.

Piatt, who founded Pueblo’s Milagro Christian Church six years ago with his wife, Amy, who is pastor there, said the “Oh God” book already has sold more than 1,500 copies — to individuals and to churches that are using them in youth groups and young-adult book-study groups.

“The content is heavy enough that we wouldn’t recommend just throwing these books in a teen’s lap and saying ‘have at it.’ It needs to be navigated with the help of an adult leader,” Piatt said.

Despite brisk sales and many positive reviews in Christian and mainline publications, negative reaction from some conservative Christian groups has surfaced, too, Piatt said, but his response is always the same: “Why is it that sexuality can’t be discussed in the context of faith unless the whole focus is abstinence, which we all know doesn’t work?”

He gets few responses to that question, he said, and doesn’t worry about the criticism because “the people who react that way aren’t the target audience for our books.”

The same critics no doubt will see the “banned questions” books, and “Split Ticket,” as too frank and “not nice,” he predicts.

“But we believe it’s more important to be authentically relevant than it is to be nice. Jesus wasn’t always nice. He challenged the status quo and he didn’t tolerate injustice. He encouraged frank discussion about difficult issues. But some Christians can’t tolerate controversy or confrontation at all, and others only get involved — often in an angry, intolerant way — with all the things they are against.”

Piatt said he and his partner in the WTF series, and authors who contributed responses to questions or essays — despite their widely divergent religious beliefs — “all believe that our responsibility is to get actively involved in these things we’re afraid to talk about” so that younger Christians, especially, will be more inclined to form deeper commitments to their faith and to service than to abandon their church, or religion altogether. They can only do that if they’ve reached their own conclusions rather than having beliefs force-fed to them.

At the end of life, Piatt said, what will matter most is not how many souls someone has “saved” or how many foreign missions were conducted, or how big and beautiful the church is because believers were willing to give cash but not their time.

What Jesus will want to know of every individual, he said, is “What did you do for the poor, for the oppressed, for the imprisoned — for ‘the least among us’?”

Doing nothing, he said, only condones the suffering and injustices that humans inflict upon each other.

“Not getting engaged, not dealing with these issues, is not an option if you consider yourself a person of faith.”

For more information about the WTF series, upcoming books, or past titles by Piatt, go to: www.christianpiatt.com, which also provides links to videos of Piatt and some of the other authors and a link to his blog.

NEW VIDEO: “Split Ticket,” Book #2 in WTF series

This video talks about our upcoming book on Faith and Politics, called SPLIT TICKET. The song in the background is one of my spoken word pieces, called “Revolution.”

New Video: Thoughts on the LOST Finale

A recap of the show as it relates to the themes raised in my book, LOST: A Search for Meaning.

First vid: We’re ALL Social Justice Christians

New Podcast: Time, death and the Brain

I just posted a new podcast called “Time, Death and the Brain”

http://christianpiatt.podbean.com

Let me know what you think.

Peace,

Christian

Pew Study Affirms: Younger people love God, but not church

Unless you’ve been living under a rock for the last couple of decades, the recent results of a study by the Pew Research Center should come as no real surprise. In fact, at the risk of being self-referential, it confirms much of what my wife and I wrote in our book, MySpace to Sacred Space: God for a New Generation, more than two years ago.The Study arrives at a few key points, which include the facts that younger people are as interested in making space for both God and prayer in their lives as the generations that precede them (in some ways more so), but they increasingly don’t see the church as the necessary mediator for that experience.

There are tons of reasons for this, including general mistrust of and disaffection with institutions as a whole. Since Vietnam and Watergate, our perceptions of institutions have been in precipitous decline; add to that daily news stories of corporate malfeasance and millions of layoffs and you have a villain in the making.

And let’s not revisit the scores of religious figureheads who have succumbed to temptation and corruption, and the institutions that too often have tried to justify, minimize or even cover up the problems. On top of all of this, our understanding of community has become more disparate and virtualized with the advent of social networking. Though some may see this as a poor substitute for “real” community, at least it’s something.

After all, where were all these people when front porches were replaced by attached garages? Or when nuclear families gave way to professional upward mobility? Or when more than half of our parents got divorced and moved hundreds or thousands of miles apart? to blame social networking for the dissolution of physical community is to focus on the finger, ignoring the thing it’s pointing to.

But I digress…

A changing/evolving sense of community aside, there are some other interesting differences between younger people today and those older than them, summed up well by this paragraph in the Pew Study:

In their social and political views, young adults are clearly more accepting than older Americans of homosexuality, more inclined to see evolution as the best explanation of human life and less prone to see Hollywood as threatening their moral values. At the same time, Millennials are no less convinced than their elders that there are absolute standards of right and wrong. And they are slightly more supportive than their elders of government efforts to protect morality, as well as somewhat more comfortable with involvement in politics by churches and other houses of worship.

Though some may read these more “progressive” social values as an indicator of younger people straying from the moral values imparted by traditional church, we in mainline and more moderate to progressive independent congregations should see this as a tremendous opportunity for relevance. But be careful not to read this as an opportunity to pack your pews with youth and young adults. It’s more about a chance to connect over shared values of social justice and change, and in so much as we can be an agent or facilitator of that change younger people seek in their communities, they may find a great ally in the church.

But they still may never come to worship. So what’s it going to be, church? Real, relevant, gospel-inspired change, or survival of the institution of church as we know it/ There’s a real possibility we may not be able to have both.

When I speak and lead workshops for congregations and denominations, I often pose this question: if you could fully live in to you church’s mission today, but if the cost would be shutting your doors forever, would you do it? Of course this is a hypothetical posed in extreme language on purpose, to push people within the church to consider what’s really most important to them.

Consider Jesus (I know, a radical concept). He never had a church building, no budget and no salary. He walked around, noticed needs before him and went about meeting them, then he called others to do likewise. He shared wisdom through story and didn’t worry about retirement packages, balance sheets or mortgages. He focused instead on living out what he believed every day, and left the rest up to God.

Now, I’m not one to leave myself out of the group that this challenges. Though I don’t get paid by my church, my wife does, and the prospect of giving that up and simply walking the earth and meeting needs – especially with two kids – seems nuts. And I’m not saying this is necessarily what we’re all called to as church leaders, but it’s a question worth asking.

If, like the rich man in the Gospels, we’re coming to Christ and asking what is required of us, what will be our reaction if the answer is “leave everything behind and follow me”? What if the trend of younger people walking away from church is the kind of necessary pruning back that scripture calls for, rather than the cultural crisis of faith that many churches label it as?

Yes, there is still a need for communities of people offering one another love, wisdom, support and mutual accountability, to challenge people to put their faith into transformational action and to give them the tools to do so. And insomuch as institutional church can facilitate that, I believe there is a place for it in today’s culture. But the degree to which the existing buildings, paid staff, boards of directors and bylaws will – or even should – be a part of that, I’m not so sure.

Is Christianity in the Closet?

Smells Like Spirit
Is faith hiding in the closet?
By Christian Piatt
(Originally published in PULP)

For a long time in American history, it’s been relatively taboo to admit you’re an atheist, or even an agnostic. In some ways, the bias favoring people of faith still holds. Imagine an atheist candidate for president trying to get nominated, much less elected, and the storm of controversy that would surround it.

Though some positions of political power may be out of reach for those who claim no faith, it has become more acceptable in recent years to admit agnosticism or even atheism. In fact, there’s even a bit of counter-culture hipness to confessing it.

While the relaxation of social strictures that allow people to speak freely about their faith – or lack of it – has opened up public dialogue in arguably healthy ways, the pendulum also has swung the other way, at least a bit. In a recent article on Salon.com, Ada Calhoun writes about an experience where a friend of hers caught her dressed up on the street on a Sunday morning, joking with her that she must be headed to church. She laughed it off and sheepishly continued on her way to Catholic Mass, too embarrassed to admit it to her friend.

“I’m not cheating on my husband, committing crimes or doing drugs,” says Calhoun. “But those are battles my cosmopolitan, progressive friends would understand. To them, my situation is far more sinister: I am the bane of their youth, the boogeyman of their politics, the very thing they left their small towns to escape. I am a Christian.”

Part of this is likely a normal social cycle, back and forth along the spectrum of the sacred and secular. However, Christianity in particular carries sufficient weight for the embarrassment these reticent faithful exhibit.

“Who wants to be lumped in with all the other Christians,” asks Calhoun, “especially the ones you see on TV protesting gay marriage, giving money to charlatans, and letting priests molest children? Andy Warhol went to Mass every Sunday, but not even his closest friends knew he was a devout Catholic until his death. I get that.”

So do I. As one who is seen both in our local community and in larger literary circles as a figurehead for postmodern Christianity, I spend as much time and energy responding to these negative connotations attached to my faith as I do speaking positively about what a community of faithful, committed to causes of service, compassion and social justice, can do to make the world a better place.

It’s important to understand how far and wide this disaffection for organized religion runs. There are huge groups of people who, though they study and practice the teachings of Jesus, choose not to call themselves Christians because of the baggage attached to the term. Instead, they prefer the term “Christ followers,” both because it is less encumbered with negativity, and also because it speaks of what they do, rather than define what group to which they belong.

There are lots of books on the subject too, such as “un-Christian,” by David Kinnaman and Gabe Lyons, or “They Like Jesus but Not the Church,” by Dan Kimball. One common sentiment throughout these texts is that the image of God, or more specifically, Jesus, should not suffer because of the crap that humans do in their name.

Not surprisingly, there’s a healthy amount of blowback from the institution of church as well. While some faith communities see the writing on the wall and seek to learn from history’s lessons, others are building defenses still higher, lobbing verbal salvos from the other side.

Authors like Peter Rollins, who wrote “The Orthodox Heretic “and “How (Not) to Speak of God,” among others, have been labeled as brazen heretics, masquerading as Christ followers simply to further the mythical goal of reducing church to rubble.

Meanwhile, people like Ada Calhoun skulk in the shadows to practice their faith, worried that being associated with those with whom she strongly disagrees will be a social albatross around her neck. Though it will take much time and no small amount of effort, it’s my hope that Christians once again earn the respect and appreciation of the public, and that Calhoun and her peers can come out of the closet and be proud to openly call themselves “Christian.”

Dockers Man-ifesto and a great womanist response

So, I’ve been working on this book about postmodern male identity for some time called BE A MAN, and Brandon, a colleague of mine, passed along the text of a recent Dockers ad campaign they’ve labeled the “Man-ifesto.” Here’s the ad content:

Once upon a time, men wore the pants, and wore them well. Women rarely had to open doors and little old ladies never crossed the street alone. Men took charge because that’s what they did. But somewhere along the way, the world decided it no longer needed men. Disco by disco, latte by foamy non-fat latte, men were stripped of their khakis and left stranded on the road between boyhood and androgyny. But today, there are questions our genderless society has no answers for. The world sits idly by as cities crumble, children misbehave and those little old ladies remain on one side of the street. For the first time since bad guys, we need heroes. We need grown-ups. We need men to put down the plastic fork, step away from the salad bar and untie the world from the tracks of complacency. It’s time to get your hands dirty. It’s time to answer the call of manhood. It’s time to wear the pants.

And here’s a revised version/response from a blogger known as Heartless Doll, which I think kinda rules:

Once upon a time, men didn’t have anyone questioning their shit. They wanted to be congratulated for opening doors and walking across streets. Men were in charge because they kept everyone else down. But somewhere along the way, women wised up and were like, these dudes are fucking assholes and we’d like some freedom and autonomy now, please. Somehow, dance music and delicious coffee made it so that men couldn’t wear the official pants of middle management, left stranded on the road between ageism and misogyny. But today, there are questions scholars, feminists and other people who speak truth to power would like some answers to. The world does not sit idly by as activists fight against the actual evils of the world while some pants company complains about coffee. For the first time since bad guys, we realized that the heroes were often the bad guys. We need grown-ups who don’t whine about dance music. We need men to not be ushered into oppressive gender roles and to eat salad if they want to, and ladies, too. It’s time for everyone to get their hands dirty. It’s time to answer the call of gender equality. It’s time to wear whatever the fuck you want.