Archive for the ‘faith’ Category

New Podcast now posted in two parts

Saturday, April 11th, 2009

My new podcast, “All Or Not At All,” is now posted in two parts. Check it out.

This episode is a two-part interview with Josh Einsohn, Hollywood casting director and social activist. He founded www.AllOrNotAtAll.org in response to the passage of Proposition 8 in California.

We talk about life in tinesltown, civil rights, how his faith informed his worldview and what it’s like growing up a gay jewish kid in the Texas Bible Belt.

You can find this and other episodes at http://christianpiatt.podbean.com, find a player on my main site at www.christianpiatt.com, or subscribe to the podcast on iTunes by searching “Christian Piatt” in the iTunes store.

When the worst brings out our best

Sunday, March 22nd, 2009

When the worst brings out our best

By Christian Piatt

Originally published in PULP Magazine

 

I’ve been robbed a couple of times since we moved back to Pueblo, and it never ceases to piss me off. I had the front bumper and the license plates from my old truck taken, along with cash and other stuff, but it was no different in Fort Worth. I lost a few car stereos and an equivalent number of front windows in our few years there. So I don’t hold a particular grudge against the crime here.

 

Then somebody ripped off the church.

 

We’ve been tagged a couple of times, being over on the south side near some known gang activity. So far, we’ve been able to remove or paint over it all, but recently someone actually got inside and took some stuff.

 

Clearly it was someone along, on foot and it a hurry, because they left things like my amplifier, the computer in the office and some other potentially valuable items. But they did take the projector, valued at several hundred dollars, which we learned only on Sunday morning when we went to use it and it was gone.

 

The entire service was thrown into minor chaos, both because we had to scramble for a replacement and because there’s something very unsettling about getting robbed. Even in a church, where the stuff is communally owned, it feels like a deeply personal violation.

 

What’s funny is that the projector being gone didn’t torque me as much as when I realized they had taken the little coin bank from the altar, which was in the shape to the church, where kids and others had been putting their change for months to give to our denomination’s new church ministry.

 

That does it. I don’t care how badly you needed the money, or if you spent it on medical bills or a cure for cancer; whoever did it officially became an asshole in my book at that moment.

 

I’ve been getting over the anger gradually, but what has made the greatest difference has been the response of the people at the church. Within a couple of days, we had one person donate a permanent replacement projector to the church, and another family offered to pay for one before they knew about the replacement. I encouraged them to put that generosity to good use in one of our other causes, to which they gladly agreed.

 

We also had a local band offer to do a fundraising concert for the church building, which has undergone no small number of repairs in the last couple of years, just to keep from falling apart. So as I stepped back from my rage about the violation, I saw the grace, love and generosity that overshadowed all of the ugliness.

 

Now that’s church at its best.

 

It’s funny sometimes how we have to be faced with a challenging situation in order for the best of us to rise to the surface. For me, the incident certainly brought out less than my best side, so I’m grateful that so many others are more gracious than I.

 

Now, if we could just tap into a steady flow of that collective spirit, even when we’re not in the midst of crisis, we might just make something of this little blue marble we call home.

Big Fat Jesus Head podcast, Part 2, now posted

Saturday, March 14th, 2009

I posted part two of the Big Fat Jesus Head podcast series last night. you can catch it on iTunes and other podcatchers of course, or go right to it with this link:

http://christianpiatt.podbean.com/

Also, if you have not already signed up for my new free monthly E-Zine, “Faith Portals,” just go to www.christianpiatt.com and drop your email in the box at the top of the home page.

Christian

Church 2.0: Spider vs Starfish (Part three)

Wednesday, March 11th, 2009

Church 2.0: Spider vs. Starfish – Part three

Originally published on DisciplesWorld’s News Muse blog

 

I’ve been tossing out obscure phrases like “starfish church” and “church 2.0,” more or less to keep people curious, but these actually are legitimate concepts when considering future models for organized religion.

 

After World War II, churches were booming, and we could hardly build or expand the worship halls fast enough to keep up. Married couples generally stayed together for a lifetime, people stayed in the same job and the same home for decades, and there was an inherent trust in institutions to care for of us.

 

Then things changed.

 

Since the sixties, our relationship with institutional structures has changed, and in many ways, has become more suspicious. From government and religion to corporate America and even the institution of marriage, we approach such systems with an increasingly critical eye.

 

Along with this skepticism has come a new sense of resourcefulness too. The post-boomer generations have begun to learn to create a sense of community, belonging and “place” where and when they can, unable to consistently depend on institutions, or even their families of origin, to provide the stable foundation they seek.

 

Enter the Digital Age, which has expanded time, space, communication and community in ways most could not have even imagined before. Though some are suspicious, or even critical, of phenomena such as Social Networking (Facebook, MySpace, etc) tools, they are unquestionably filling a need. With more than 250 million subscribers, MySpace is one of the largest networks in the world.

 

The curious thing about Social Networking tools – also considered to be a part of Web 2.0 – is that they technically offer very little, if anything. Although Facebook offers users some memory space on a giant computer somewhere, and a few handy applications, the content primarily comes from the users. In the end, Facebook creates nothing except for the opportunity for community to happen.

 

Amazon, which is one of the biggest Web 1.0 companies, actually has an inventory of products they sell to consumers. Craigslist, on the other hand, which is a Web 2.0 system, helps to connect people who have things others want, like a giant international classified ad site. They own nothing and sell nothing to consumers, but they create a forum within which billions of dollars worth of goods and services are exchanged every year.

 

Historically, churches have been possessors and purveyors of information, organizing and managing the systems in a top-down structure within which the faithful can acquire what they seek. However, this “Church 1.0” model assumes a general trust in the systems in power, which continues to erode. Our instinct as church is to ratchet down, to tighten the reins as we sense the threat of our own irrelevance.

 

But perhaps it’s not the message we bear that’s no longer relevant, but the way we impart it. Perhaps the institutions that once represented security and authority to the culture now actually hinder our mission more than they help.

 

Perhaps there’s something to this whole Web 2.0 thing that we could learn from.

 

Such systems are not novel. From Apache tribal systems to Facebook and arguably the first-century church, so-called 2.0 systems operate with little or no budget, with little or no paid leadership, and like the early church, cannot be stopped once they catch fire.

 

Before Church was an institution, it was a movement. Its only purpose for existence was to spread the gospel – the good news – with a sense of urgency more powerful than fear of the risks. And like a starfish, the forces bent on dispelling them only caused them to scatter and multiply.

 

That is, and was, the essence of Church 2.0 – the Starfish Church. The model is right there in scripture. The children of the digital age get it, but do we?

The economy, faith, consumption and the future

Wednesday, February 18th, 2009

The total negative impact of recent economic developments in the United States alone has conservatively been pegged at around two trillion dollars. That’s more than $6,500 for every person in the country. Now, we have a plan with an $800 billion price tag to help shock the system back to life. Meanwhile, economists not only say it will get worse; many are saying some of the damage is irreparable.

This resonates with recent reports on climate change that suggest even if we stop the increase in Carbon Dioxide emissions worldwide today, some effects of global warming are already irreversible.

We have not seen such pervasive nihilism in some time. After all, part of the American Ethos is optimism in face of the odds, and hope against hope, right? So what in the hell do we do now?

For anyone willing to recognize the facts, this omen has been a long time coming. Consumers have built their lifestyles upon debt, as has the government, and the economy, which once was founded upon a production-based system, now relies more on consumption and credit than on making anything.

As a result, we have presidents issuing multi-billion dollar checks and telling us to go buy plasma televisions with them, and even under a democratically-controlled Congress and White House, we end up with a stimulus package, more than forty percent of which is made up of tax cuts.

We talk systemic change and infrastructure, but short-term solutions and personal comfort and security ultimately dominate public policy. What business, after all, does a nation have in giving itself a tax cut when the already enfeebled medicare and social security systems are dissolving before our eyes on top of everything else? And this economic infusion may be our last, best hope to change things once and for all in the way we operate in the world.

But are we ready?

Perhaps the more appropriate question is, does it hurt enough yet? Sure, most of us have had to cut back, and unemployment is creeping toward double digits, but compared to other nations, we’re still incredibly well off. Most of us have money for new mobile phones, dinner out and the occasional tickets to the movies. Times are tough, but are they tough enough to enact real change?

I think this is one way in which organized religion has the potential to be very relevant in this most important global dialogue. The themes that hold true potential to redeem us, both individually and collectively, are not new, though we may tend to abandon them in times of prosperity. Consider these fundamental spiritual “truths” if you will:

It’s not all about you.

Know the difference between needs and wants.

Discomfort, and even a little suffering, is not entirely bad.

What are you doing TODAY to make the world a better place?

If you/I/we truly lived out the mandate to love our neighbors as our selves, consider how different the world would look.

Simplify.

Seek peace over success, and gratitude over results.

See God in ALL others, not just those who are easier to love.

We are caretakers of the earth. Act like it.

You need much less than you think.

No object you can buy, finance or consume will make you a better person.

Author and theologian Frederick Buechner says that your personal calling can be found where the world’s deepest need and your deepest joy intersect. For me, I believe that is found on the written page. For others, it may be right where you already are, and if so, you experience a rare blessing on a daily basis. If not, how many more days will pass before you find your own calling?

I firmly believe that, if we all were operating within the framework of our personal calling, we not only would be better off as a planet; we would be more joyful as well. The dualistic nature of the human animal is that, in the words of Paul, we do the very things we hate. And not once, but over and over again.

When might we catch on that the voice that has led us this far may not have our best interests at heart after all?

Church 2.0: Spider vs Starfish (Part two)

Monday, February 16th, 2009

Originally posted at the DisciplesWorld blog.

Last week, I threw a bit of a teaser out there, with this whole “Spider vs. Starfish” concept. As I’m sure many of you have lost hours of sleep, and perhaps have had a hard time forcing down a decent meal in eager anticipation of the follow-up, I figured it wasn’t fair to keep you waiting any longer.

The whole concept came from a book on business management practices, called The Starfish and the Spider: The Unstoppable Power of Leaderless Organizations by Ori Brafman and Rod A. Beckstrom. The model presented here resonates with the idea I’ve had for a while now that church could learn a whole lot from the structure and governance of organizations like twelve-step groups like Alcoholics Anonymous. After all, they have reached millions with virtually no budget, and they seem immune to economic conditions, flourishing while we institutional churches struggle to keep the doors open.

So what’s the difference?

I might help answer that question with another question; if you cut the head off a spider, what happens? We all know it dies, right? But what if you cut off the arm of a starfish? It just grows another starfish. Where you once had one, there are now two. In trying to stop it, you actually only made it stronger.

So, how many of our churches are more like spiders instead of starfish? I thought so.

Here’s where the advent of recent technology might teach us an awful lot. If Rebecca Woods will indulge me in the future, I’d gladly post some other blogs about using applications like facebook, podcasting and blogging to further our ministries, but for now, let’s consider them a little more systematically.

In particular, consider a phenomenon known as “Web 2.0.” This is much like the so-called “leaderless organizations” that Brafman and Beckstrom are referring to. They are viral in nature, highly adaptable and scalable, and relatively easy to manage because the users generate the content.

I’ll offer a few examples to clarify the differences between a 1.0 – or spider – model and a 2.0 – or starfish – system. Amazon, which has become a behemoth presence for online commerce, would be considered a 1.0 model. They have a product that they sell to customers, pretty much in the traditional model, despite their lack of storefronts. Though they’ve been successful up until now, they are depending on some basic truths about the market. If, for example, the cost of paper or transport fuel went through the roof, it would affect their business model significantly, or if a supplier shut down, they might be stuck.

eBay, on the other hand, is a 2.0, or starfish, model. eBay, as you probably know, doesn’t actually sell anything. All they do is create the framework within which people can conduct business. This means they can be a conduit for everything from sweat socks to automobiles and homes. If the price of gold plummeted and jewelry markets crumbled, people could just sell more baseball cards or used books on eBay.

Another comparison might be looking at the difference between the traditional military structure versus a network like Al Qaida. Though you can throw an entire military into chaos by attacking its senior leadership or supply lines, Al Qaida is hard to stop in one sense because it is a headless beast. You kill or capture current leaders, and a dozen more pop up in their place. The system is so adaptable, it’s hard to stop.

Our churches have been based upon a 1.0 “spider” model for centuries, and so far, it’s worked pretty well. But now, we’re surrounded by starfish like facebook, Craigslist, BitTorrent, MySpace, eBay and the like, and we wonder why it is that we, the institutional church, don’t seem relevant to younger people.

For starters, we not only don’t look familiar: we don’t even look relevant.

People may not be able to put their finger on it, but they know 1.0 versus 2.0 when they see it, especially younger people. There are consequences to being a starfish organization instead of a spider, such as letting go some control over the content exchanged within the system, but there’s great opportunity as well.

In future installments, I’ll discuss a few more ways in which we can employ Church 2.0 methods in or existing congregations, both with technology, and even on our boards and in our Sunday School rooms. But for now, look around you and see if you can start spotting the differences between the spiders and starfish, all around you.

Until next time!

Christian Piatt is the author of MySpace to Sacred Space: God for a New Generation, and Lost: A Search for Meaning, and he is a columnist for various newspapers, magazines and websites on the topics of theology and popular culture. He is the co-founder of Milagro Christian Church in Pueblo, Colorado with his wife, Amy. For more information about Christian, visit www.christianpiatt.com.

My Faith Story – (audio chapter) from “MySpace to Sacred Space”

Friday, February 13th, 2009

My Faith Story (new podcast)

February 14, 2009 by christianpiatt

My wife, Amy, and I wrote a book a couple of years ago called “MySpace to Sacred Space: God for a New Generation” (Chalice Press). One of the main themes of the book is that young adults, many of whom feel alienated from organized religion, are seeking meaningful connection with one another. We believe one of the best ways to nurture this sort of connection is through sharing our stories.

In the book, Amy and I both share our own stories of our relationships with faith, religion and God, and so I created this audio chapter of my own personal journey.

Click here for my WTFWJD Author Podcast .

Like any relationship, there are good and bad times, but in all, I’d say it’s been worth it.

You can also subscribe to the podcast, where I’ll continue to add other audio chapters and interviews with some interesting folks, on iTunes, Podcast Alley, Podbean or at my personal website which you can find at www.christianpiatt.com.

Let me know what you think, and please check out the book if you dig the podcast.

My CDs and Podcast, all up now on iTunes

Friday, February 13th, 2009

If you pull up iTunes and search “Piatt,” you can find my podcast and both of my new CDs featured in the top window. Pretty groovy.

The podcast is free, of course, and the CDs…well, they’re worth it in my humble opinion.

Please check it out and share with friends, family and enemies. Gotta get the word out, yo…

Peace,

Christian

Church 2.0: Spider vs Starfish (Part one)

Tuesday, February 10th, 2009

Church 2.0: Spider vs. Starfish (Part one)

By christianpiattWritten and posted originally on  NewsMuse, the DisciplesWorld blog.

I’ve been asked a number of times to speak to various churches and other leadership groups about young adults, their relationship to organized religion, and their take on – and use of – technology. Unfortunately, church and technology tend to generally mix about as well as the football team and chess club. Neither the two shall meet, right? Who needs technology to find God, after all?

Sure, a few of us may have put up a screen to show words to our praise songs, and we may have even had a kid from the youth group throw together a website for us…which hasn’t been updated in about forty-seven years or so. As they say in the twelve-step tradition: how’s that working out for you? Folks generally fall into one of two categories. Either they are terrified by technology and want to have nothing to do with it in church at all, or they see it as some sort of silver bullet that, if aimed properly, will magically fill the now-empty pews with young families.

In truth, neither perspective is particularly realistic. For one, technology isn’t going anywhere, so by ignoring it, we risk making our churches even more irrelevant. On the other hand, if we hope that technology – or emergent worship, whatever that is, or a groovy website, or even a podcast – will save us from a fate we’re hoping to avoid, we may be putting way more trust into a handful of tools than they deserve.

Rebecca has invited me to contribute a few pieces to the NewsMuse blog, for which I’m honored and grateful. In future installments, I hope to share some ideas about how technology can be used to complement a vibrant ministry, as well as dispelling some misconceptions about technology, digital media, social networking, emergent worship and so many of these postmodern-emergo-hip buzz phrases we hear so often, yet about which we understand very little. So stay tuned to explore questions with me such as:

What exactly is “Church 2.0?”

Are you a Spider Church or a Starfish Church?

What do young adults really want from organized religion?

What the heck does it mean to be postmodern, and what is emergent worship?

Until next time!

Christian Piatt is the author of MySpace to Sacred Space: God for a New Generation, and Lost: A Search for Meaning, and he is a columnist for various newspapers, magazines and websites on the topics of theology and popular culture. He is the co-founder of Milagro Christian Church in Pueblo, Colorado with his wife, Amy. For more information about Christian, visit www.christianpiatt.com.