Archive for the ‘Blogroll’ Category

My new BANNED QUESTIONS book series

Thursday, September 10th, 2009

Great news! Chalice Press has approved the first two titles for my proposed BANNED QUESTIONS book series.

The first two titles are:

BANNED QUESTIONS ABOUT THE BIBLE

BANNED QUESTIONS ABOUT JESUS

These are both due out in 2011, and I am currently working on the first book about the Bible.

I have a new Facebook Group where we can discuss these topics, generate ideas for upcoming titles, and where you can propose questions you’d like to see in the books.

CLICK HERE TO JOIN THE BANNED QUESTIONS BOOK SERIES GROUP

I look forward to your input as this exciting new series takes shape.

Peace,
Christian Piatt

A city is what it eats – PULP NewSpin

Wednesday, August 12th, 2009

A city is what it eats – PULP NewSpin

By Christian Piatt

You can tell a lot about a place by looking at its people. There are certain things one will notice walking around town – particularly about hairstyles and wardrobe selections that seem to say, “only in Pueblo.”

But there’s another characteristic that’s a lot more disturbing; we’re fat.

A recent nationwide survey found that, once again, Colorado is the healthiest state in the county. And once again, Pueblo did little, if anything, to contribute to that. We remark about feeling as if we’re an island set adrift by the rest of the state here in Pueblo sometimes, but then something like this comes along to show us just how out of touch we really are.

And the disconnect literally can be a killer.

I spoke with Cathy Dehn, the LiveWell Pueblo Project Coordinator for Pueblo County, by phone recently about the obesity problem in Pueblo, and about what’s being done to address it.

So why does Pueblo stand alone in being so pervasively overweight in such a healthy state, and with so many natural resources seemingly at our disposal. One clear connection is poverty. Historically, when a community has a lower median income, the residents weigh more, generally due to the fact that cheaper food often isn’t the healthiest for us. But there’s more going on than just that.

We’re a sedentary community. Although we have the mountains nearby, a fantastic reservoir and some pretty decent trails around town, we don’t exercise as much as other Colorado communities. Part of this, I think, is because in the past, we haven’t had to. If you perform back-breaking work all day long tending to crops or on the line at the steel mill, you burn enough calories that working out is superfluous. So it’s not a part of the culture. But as jobs have become more automated, we’ve become less active, with no history of extracurricular activity beyond high school sports to fill the void.

Finally, there’s the matter of regional diet, which is related to the manual labor culture described above. If you’re performing hard physical labor all day, you need food that will stick to your ribs, with plenty of calories, protein and even fat to sustain you until the workday is done. And although we’ve reduced our overall expenditure of calories in an average day, the diet and portion sizes have not adjusted accordingly.

I spoke with Cathy Dehn, the LiveWell Pueblo Project Coordinator for Pueblo County by phone recently about these issues and what is being done about it.

We’re trying to slowly change the culture,” she says. “What’s happened is people are less physically active and not eating as healthy. By giving opportunities and exposure to fresh fruits, vegetables and opportunities for activity, we’re taking small steps in a longer-range goal.”

Asked if she’s seen progress toward the goal of reducing obesity in Pueblo in the several years the government has been trying to intervene, she was frank. “We haven’t yet made an impact on obesity stat,” she says, alluding to the deep cultural systems they find themselves up against. “We’re just now scratching the surface.”

All due credit to the county for trying, but the fact is you can lead a person to a treadmill, but you can’t make them walk.

For five years, we benefitted from a federal grant that funded our Steps to a Healthier Pueblo initiative. Unfortunately, the grant was not renewed, but the effects of the program remain throughout town. Most efforts focused on training schools, workplaces and health care providers about how best to address the issue in their own environments.

There are other examples of programs put into place that now have been picked up and continued by local partnerships, like the riverwalk steps program, which was started through the Steps grant, but which now is sustained by community partnerships, including the HARP Authority.

Other efforts include research, planning and publicity about increasing the walkability and bikeability of our county. Since some do not have the means to drive out to the mountains or the reservoir, we have to bring opportunities for more activity right to the neighborhoods. There are also programs emphasizing diabetes prevention, tobacco use reduction and ongoing clinics for healthcare providers.

If there’s a true frontline in the battle of the bulge, though, it’s in the schools. Decades ago, when public schools struggled to make ends meet, partnerships were forged with private vending and other foodservice companies to bring in packaged food for sale, with a portion of the revenues returning to the school coffers. Ironically, the sale of sodas, sugary snacks and even meals prepared by fast food joints, helped subsidize the athletic programs.

Now, we’re seeing the generations-long effects of such choices, but we’re so dependent on the revenues these contracts create that we’re not sure how to wean ourselves off. Unfortunately, it’s taking federal intervention in the form of phase-out plans for vending machines and fast food contracts to work our way out of the mire we created.

Fat kids become fat adults, and generally, they raise more fat kids. If we’re going to ever get the upper hand in this war, it will hinge on the battles fought for the health of our children. And the consequences reach far beyond the stigma of Pueblo as a community behind the times. Our health care services and costs suffer as a result, as does the economy as a whole.

One of the biggest challenges I see is getting economic development groups like the Chambers of Commerce and PEDCO actively on board. The problem is, they have a conflict of interest; their own members benefit from things like the school vending contracts and restaurants purveying massive amounts of comfort food we don’t need.

So what’s it going to be? Will we continue to limp along, playing the role of state whipping boy, or will we take responsibility as a community to whip our flabby asses into shape?

Originally published in PULP.

Porn Nation podcast now posted

Sunday, July 26th, 2009

My newest podcast, called “Porn Nation,” is taken from a chapter I wrote for a forthcoming book by Chalice Press called Oh God, Oh God, OH GOD! which deals with a wide range of topics on faith and sexuality. The book is due out February, 2010, and is the first volume in the new WTF? (Where’s the Faith?) book series focusing on young adults.

You can find all of my podcast episodes on iTunes, on my website or at the podcast host site.

For more about the series, visit my website at www.christianpiatt.com, or hit the Chalice Press website (www.chalicepress.com) and click the WTF button at the bottom of the home page.

When “Left Behind” takes on new meaning

Tuesday, July 7th, 2009

When “left behind” takes on new meaning

by Christian Piatt

(Originally published in PULP)

 

The phrase “left behind” brings to mind for most people the apocalyptic religious fiction series, apparently scaring people into adhering to Christian doctrine “or else.” But for me, it raises strong feelings about what sucks the most about being a part of organized religion.

 

If there’s one word that defines the relevance of a community of faith, it’s just that: community. Sure, we can practice faith alone on a mountaintop or study it in a book, but as my wife, Amy says, a book can’t visit you in the hospital, and a mountain can’t hug you back.

 

There’s a basic human need for community that started in primitive times when we, not being the fastest, fiercest or strongest species, had to depend on one another for survival. Since then, community has remained an essential part of our social fabric, and certainly not just in religion. But in that context, community not only provides love and support, but at its best, it also stretches and challenges us to become more as part of the whole than we are on our own.

 

The hard part, especially when you commit to the community over the long term, is that you set yourself up to be left, over and again. For some, communities of faith – and, I expect, other communities too – are there simply to serve them, to accommodate them like a pair of shoes. If the fit becomes less than ideal, or if something new and exciting comes along, they split.

 

For some, dealing with the inevitable conflict that comes from being a tightly-knit, interdependent group is worse than starting fresh. So again, they walk. It’s kind of like being committed to a relationship where you’re always the one getting dumped, and never the other way around.

 

Of course, this sort of vulnerability is a part of any relationship. It’s just that the traditional values of sticking with one particular group, simply because or out of a sense of moral obligation, has changed with the increasingly dynamic nature of our culture.

 

We see it everywhere; people stay in jobs for less time than in the past, but we also get laid off more suddenly. So why do we owe a company our lifelong fidelity if they will turn on us at the next economic downturn? And sure, marriage is a nice idea, but we’ve seen enough divorce and infidelity to compromise any sense of permanence the institution held before. So it may work for us right now, but there’s always an exit clause, right?

 

In a perfect world, communities of faith would be the welcome exception to this cultural norm. When we made a covenant to one another and to the Divine to stick it out, that’s what we mean – for better or worse. But I think before we can expect others to follow in this spirit, the institutions themselves have much healing and re-creation to do from within.

 

It’s not religion’s job to accommodate, and to ensure comfort and “customer satisfaction” for all comers.  However, it is incumbent upon all who call themselves sanctuaries to offer the hope, healing, nurturing and love that allows each of us to feel we’re a part of something bigger than ourselves.

 

Over time, this mantra may become practice so that it’s something in which we can trust again. Until then, we may just have to stick together, behaving as if we get what we need from one another. Hopefully, by committing to one another, we can live into the community we imagine we might someday be.

New podcast is up: Bridging the Gap

Thursday, June 18th, 2009

I posted my latest podcast episode titled “Bridging the Gap,” which is adapted from a message Amy offered recently. The idea centers around where people of faith are called, which is not to take sides, but rather to act as a bridge to bring sides together.

You can download it on iTunes, or you can go directly to it by clicking this link:

http://christianpiatt.podbean.com/

Christian

Faith 2.0 – May PULP

Thursday, April 23rd, 2009

Faith 2.0

 

What’s the difference between religion and theology?

 

There are two different definitions for religion, with one focusing on the belief in a supernatural deity or deities, and the other referring to an institution used to express this shared belief by a community. Theology, however, is a rational process based in systematic thought that sets about analyzing religion and its many facets. There are many different types of theological inquiry, but the root words come from Greek meaning “to study God.”

 

Why are there so many years of Jesus’ life unaccounted for in the New Testament?

 

It is true that Christian scriptures only record Jesus’ life from birth until he was about twelve, and the picks up again at around age thirty. Though no one knows for sure what went on during those “missing years” there are lots of theories. Some believe Jesus went east and studied the great eastern philosophies, whose influence arguably can be seen in his adult teaching. Another myth is that he traveled with Joseph of Arimathea, the wealthy man who provided Jesus’ tomb at upon his death, to England. There are also theories that he spent time in Alexandria, Egypt, with which he seemed to be familiar as suggested by the gospel texts.

New Podcast now posted in two parts

Saturday, April 11th, 2009

My new podcast, “All Or Not At All,” is now posted in two parts. Check it out.

This episode is a two-part interview with Josh Einsohn, Hollywood casting director and social activist. He founded www.AllOrNotAtAll.org in response to the passage of Proposition 8 in California.

We talk about life in tinesltown, civil rights, how his faith informed his worldview and what it’s like growing up a gay jewish kid in the Texas Bible Belt.

You can find this and other episodes at http://christianpiatt.podbean.com, find a player on my main site at www.christianpiatt.com, or subscribe to the podcast on iTunes by searching “Christian Piatt” in the iTunes store.

Church 2.0: Spider vs Starfish (Part three)

Wednesday, March 11th, 2009

Church 2.0: Spider vs. Starfish – Part three

Originally published on DisciplesWorld’s News Muse blog

 

I’ve been tossing out obscure phrases like “starfish church” and “church 2.0,” more or less to keep people curious, but these actually are legitimate concepts when considering future models for organized religion.

 

After World War II, churches were booming, and we could hardly build or expand the worship halls fast enough to keep up. Married couples generally stayed together for a lifetime, people stayed in the same job and the same home for decades, and there was an inherent trust in institutions to care for of us.

 

Then things changed.

 

Since the sixties, our relationship with institutional structures has changed, and in many ways, has become more suspicious. From government and religion to corporate America and even the institution of marriage, we approach such systems with an increasingly critical eye.

 

Along with this skepticism has come a new sense of resourcefulness too. The post-boomer generations have begun to learn to create a sense of community, belonging and “place” where and when they can, unable to consistently depend on institutions, or even their families of origin, to provide the stable foundation they seek.

 

Enter the Digital Age, which has expanded time, space, communication and community in ways most could not have even imagined before. Though some are suspicious, or even critical, of phenomena such as Social Networking (Facebook, MySpace, etc) tools, they are unquestionably filling a need. With more than 250 million subscribers, MySpace is one of the largest networks in the world.

 

The curious thing about Social Networking tools – also considered to be a part of Web 2.0 – is that they technically offer very little, if anything. Although Facebook offers users some memory space on a giant computer somewhere, and a few handy applications, the content primarily comes from the users. In the end, Facebook creates nothing except for the opportunity for community to happen.

 

Amazon, which is one of the biggest Web 1.0 companies, actually has an inventory of products they sell to consumers. Craigslist, on the other hand, which is a Web 2.0 system, helps to connect people who have things others want, like a giant international classified ad site. They own nothing and sell nothing to consumers, but they create a forum within which billions of dollars worth of goods and services are exchanged every year.

 

Historically, churches have been possessors and purveyors of information, organizing and managing the systems in a top-down structure within which the faithful can acquire what they seek. However, this “Church 1.0” model assumes a general trust in the systems in power, which continues to erode. Our instinct as church is to ratchet down, to tighten the reins as we sense the threat of our own irrelevance.

 

But perhaps it’s not the message we bear that’s no longer relevant, but the way we impart it. Perhaps the institutions that once represented security and authority to the culture now actually hinder our mission more than they help.

 

Perhaps there’s something to this whole Web 2.0 thing that we could learn from.

 

Such systems are not novel. From Apache tribal systems to Facebook and arguably the first-century church, so-called 2.0 systems operate with little or no budget, with little or no paid leadership, and like the early church, cannot be stopped once they catch fire.

 

Before Church was an institution, it was a movement. Its only purpose for existence was to spread the gospel – the good news – with a sense of urgency more powerful than fear of the risks. And like a starfish, the forces bent on dispelling them only caused them to scatter and multiply.

 

That is, and was, the essence of Church 2.0 – the Starfish Church. The model is right there in scripture. The children of the digital age get it, but do we?

Christian Piatt @ Downtown Bar Tuesday, 8:30

Tuesday, February 24th, 2009

I know it’s short notice, but I want to invite you down to First and Main to the Downtown Bar in Pueblo. I’ll be playing a couple of acoustic sets, and it may be the final one for a while as they may be changing it up on Tuesdays for a while.

 

As always, no cover. Come and enjoy!

The economy, faith, consumption and the future

Wednesday, February 18th, 2009

The total negative impact of recent economic developments in the United States alone has conservatively been pegged at around two trillion dollars. That’s more than $6,500 for every person in the country. Now, we have a plan with an $800 billion price tag to help shock the system back to life. Meanwhile, economists not only say it will get worse; many are saying some of the damage is irreparable.

This resonates with recent reports on climate change that suggest even if we stop the increase in Carbon Dioxide emissions worldwide today, some effects of global warming are already irreversible.

We have not seen such pervasive nihilism in some time. After all, part of the American Ethos is optimism in face of the odds, and hope against hope, right? So what in the hell do we do now?

For anyone willing to recognize the facts, this omen has been a long time coming. Consumers have built their lifestyles upon debt, as has the government, and the economy, which once was founded upon a production-based system, now relies more on consumption and credit than on making anything.

As a result, we have presidents issuing multi-billion dollar checks and telling us to go buy plasma televisions with them, and even under a democratically-controlled Congress and White House, we end up with a stimulus package, more than forty percent of which is made up of tax cuts.

We talk systemic change and infrastructure, but short-term solutions and personal comfort and security ultimately dominate public policy. What business, after all, does a nation have in giving itself a tax cut when the already enfeebled medicare and social security systems are dissolving before our eyes on top of everything else? And this economic infusion may be our last, best hope to change things once and for all in the way we operate in the world.

But are we ready?

Perhaps the more appropriate question is, does it hurt enough yet? Sure, most of us have had to cut back, and unemployment is creeping toward double digits, but compared to other nations, we’re still incredibly well off. Most of us have money for new mobile phones, dinner out and the occasional tickets to the movies. Times are tough, but are they tough enough to enact real change?

I think this is one way in which organized religion has the potential to be very relevant in this most important global dialogue. The themes that hold true potential to redeem us, both individually and collectively, are not new, though we may tend to abandon them in times of prosperity. Consider these fundamental spiritual “truths” if you will:

It’s not all about you.

Know the difference between needs and wants.

Discomfort, and even a little suffering, is not entirely bad.

What are you doing TODAY to make the world a better place?

If you/I/we truly lived out the mandate to love our neighbors as our selves, consider how different the world would look.

Simplify.

Seek peace over success, and gratitude over results.

See God in ALL others, not just those who are easier to love.

We are caretakers of the earth. Act like it.

You need much less than you think.

No object you can buy, finance or consume will make you a better person.

Author and theologian Frederick Buechner says that your personal calling can be found where the world’s deepest need and your deepest joy intersect. For me, I believe that is found on the written page. For others, it may be right where you already are, and if so, you experience a rare blessing on a daily basis. If not, how many more days will pass before you find your own calling?

I firmly believe that, if we all were operating within the framework of our personal calling, we not only would be better off as a planet; we would be more joyful as well. The dualistic nature of the human animal is that, in the words of Paul, we do the very things we hate. And not once, but over and over again.

When might we catch on that the voice that has led us this far may not have our best interests at heart after all?