Archive for the ‘Blogroll’ Category

Pueblo, Colorado: Center of the Political Universe?

Thursday, October 2nd, 2008

Though most may not agree with me, I’m inclined to argue that Pueblo, Colorado, our city of 100,000 in southern Colorado, could very well become the epicenter of political attention in coming weeks.

Though we’re not on the radar of many pundits and reporters, we are getting a lot more attention these days. Senator Barack Obama spoke recently to a rally of 14,000 at the fairgrounds here, and Senator McCain is slated to speak at the university campus on Friday. Just yesterday, I heard Pueblo mentioned twice on National Public Radio. I’d also bet that Obama will make a second trip here before the polls close in November.

So, why might a small town like Pueblo help decide the presidential election?

There are a few reasons. First of all, we are about equal parts Latino and Anglo in our community. It’s been increasingly reported in the past couple of weeks that Latinos may be the determining factor in this election: the so-called swing vote everyone covets. So if you can pinpoint the swing voters in the swing states, you’re obviously going to give more attention to them.

Though there are many states identified as swing states, Colorado is one of the closer races so far. It’s one where, although we have trended democratic for local and legislative races, we also have gone Republican quite often for president. Denver is a mixed bag, while Colorado Springs is strongly conservative. Boulder and Fort Collins, our biggest college towns, lean liberal. Then you have Pueblo, which although registered Democrats outnumber Republicans two-to-one, these are generally more socially moderate to conservative blue collar democrats, who cross party lines based .. issues and personalities.

We also have to consider what happened in Pueblo in the Democratic primaries earlier this year. Although Colorado overall went two-to-one for Obama over Hillary Clinton, the reverse was true in Pueblo. Even though Obama has offices all over town here, he lost handily in Pueblo County to Hillary, and there are plenty of former Hillary supporters who are still disgruntled and looking for a political home.

Another thing that makes us important is reflected by one of the slogans by which our city is known: “Home of Heroes.” we have four living Medal of Honor recipients living here, which is remarkable for the size of our town. This reflects the strong history of military service here, and so issues such as the wars in Iraq and Afghanistan provide an opportunity for McCain to find kindred spirits among Democrats who might swing his way on foreign policy issues.

Finally, there’s the matter of Pueblo economics. We have a pervasively working-class community that reflects in many ways the prototypical values of “Main Street” that so many politicians are talking about. We have a mix of rural and blue collar labor jobs here, and as manufacturing is – or at least has been – a key factor in our country’s economic strength, one has to look no further than Pueblo to see how working class voters will respond to proposed policy decisions.

Only time will tell if my theory of Pueblo becoming the next Iowa – or, God forbid, the next Dade County – will be proven. But there are plenty of reasons why this relatively laid back and strangely anonymous city along I-25 a hundred miles south of Denver may make headlines come November.

I say let’s bask in the limelight, brief as it may be, while it lasts.

Christian @ the Downtown Bar Tuesday

Saturday, September 27th, 2008

For those in the Pueblo/Colorado Springs area, I’ll be playing at the Downtown Bar (corner of 1st and Main streets) this coming Tuesday, September 30th from 8:30 until about 11 or 11:30. I’ll be doing all of my solo acoustic stuff and maybe some spoken word, and there’s no cover charge.

Come on by, bring a few friends, and catch a mid-week show. I’ll look forward to seeing you there.

My two cents on the bailout

Thursday, September 25th, 2008

Congress and the Executive branch reached an agreement this morning for a financial bailout of the banking sector, totaling three-quarters of a trillion dollars. This is the biggest government response to financial crisis in this country – and perhaps in the world – since the Great Depression. The question that seems to be on everyone’s minds is about whether or not the bailout is a good idea for America as a whole or not.

 

I think back to a recent quote from a European economist who defined the difference between the European and American economies. He said that, while theirs was based on exports, ours has been built for decades on consumption and credit.

 

Seventy years ago, only one in fifty homes in America had a mortgage. There was no economy built on the idea of borrowing for things like homes, cars, college, let alone credit cards for everything else, which has literally exploded exponentially in the last 25 years. Thus, a whole new economy was born, based on debt, which in turn, was based on the American sense of entitlement that we deserve what we want right now, whether we can afford it or not.

 

The thing is that selling credit is actually much more profitable than producing goods. As an example, Ford Motor Company makes more money off the loans they give to people to buy their cars through Ford Motor Credit than they do on the actual cars themselves. Granted, you can’t sell the credit if you don’t have the car, but with so many imports available at lower prices, we’ve largely phased out production and focused on debt.  

 

This is a profitable industry for investment on Wall Street too. Think about what a great position a bank is in that lends out credit at a 10% to 18%. They can pay dividends that rival any old-school blue chip stock, and they have a resource for the promise of future business much more valuable than any natural resource: human greed.

 

Therefore, investors decide that, not only should we invest in a company based on immediate revenue projections, but based on what we think the stock itself will do in the future, based on public demand/perception. So instead of basing our valuation of stock on the realistic formulae of what kind of wealth they can actually produce, we leverage the P/E Ratios (Price-to-Earnings Ratios) until they are inflated to an incredibly unrealistic degree. We have these companies whose stock suggests a value that would take them thirty years to justify in projected profits, but because momentum begets momentum, the stock keeps going up.

 

Then, because these companies have all of this “value” in their stock, they use this to leverage borrowing of their own to expand. The lending institutions are the worst about this, leveraging up to thirty-to-one in debt versus real value based on revenue.

 

On top of all this, about 25 years ago, institutions started bundling mortgage loans as commodities and selling them in bulk on the market. This fueled more interest in trading these bundled mortgages, which succumbed to the same sort of speculation that other stocks have, pushing their prices up way beyond what is reasonable. Of course, there’s more wealth to be had in this sort of market only when there are more mortgages to sell, so we had to start scraping the bottom of the barrel with respect to who would qualify for a home loan and how we would possibly structure it so they could afford it.

 

So we see things like 40 and 50-year mortgages come along, as well as things like variable interest loans which allow people to afford a home they have no business buying, at least for a while. The individual buyers justify this because either they do not understand what they are signing on for (their own fault, in my opinion), or because they’re banking on being able to refinance or sell the home before the balloon on their mortgage pops. Lenders don’t mind doing this because it gives them short-term liquidity, and then they can bundle all these loans and sell them off to investors, who then try to sell them off.

 

All of this only works as long as home prices keep going up and people keep taking out new loans. When that didn’t happen, the whole thing fell apart.  So to me, here’s who is responsible:

 

Ø       Investors (including the average Joe in stocks for savings and retirement) are liable because they put their money into something that had no sound financial basis for its value.

Ø       Investment banks are liable for making profits as fast and as much as they can, while ignoring the reality that, at some point, an over-leveraged system cannot sustain itself.

Ø       The original mortgage lenders are responsible for giving out bad loans in the first place, just to make a few bucks in the short term

Ø       The government is responsible for turning a blind eye while things were going well, unwilling to impart regulation on an industry turning out billions in wealth – and thus, billions in tax revenue and tons of lobbying power – regardless of the fact that it was a house of cards. It was too politically risky to do so.

 

So we have homeowners overextended on credit, consumer banks overextended on high-risk loans, investment banks overextended on loan packages that are not only already overvalued, but which they borrow on to go into even more debt themselves. Then the stockholders – all of us – are overextended by expecting high returns, regardless of what makes logical sense.

 

Ø       CEO’s don’t want to be fired for flat stock values.

Ø       Politicians don’t want to be pushed out of office by big corporations for cutting of a source of income for them while the getting is still good.

Ø       Stockholders don’t want to be told that a stock’s value will retract by 40 to 50% because it’s been overvalued for years, and that it will now be worth less, but actually will be based on profitability and dividends.

Ø       Homeowners don’t want to be told “no’ when they want something, period. And they are willing to pay with the wealth and futures of their children and grandchildren to keep from being told “no.”

 

Here we are. The house of cards has fallen, and everyone wants someone else to blame. The problem is, we all have blood on our hands.

 

Is the bailout the answer to fixing the problem? I don’t know. Yes, there are some limits and safeguards that can be added to the proposal to limit executive benefits and to help stem foreclosures – at least for now. But ultimately, are we investing close to a trillion dollars in a system that has been broken for a generation at least, and in doing so, are we only forestalling the inevitable collapse which eventually has to come?

 

In my opinion, America is getting precisely what we all deserve with this crisis.

Your Nation on White Privilege, by Tim Wise

Tuesday, September 16th, 2008

It’s not often that I re-post articles, but I think this one is worth consideration. Time wise is an author, scholar, and preeminent anti-racism activist in the United States. You may not agree entirely with all he says, but consider the truth behind the disparities he points out.

Peace,

Christian

This is Your Nation on White Privilege
By Tim Wise
9/13/08

For those who still can’t grasp the concept of white privilege, or who are
constantly looking for some easy-to-understand examples of it, perhaps this
list will help.

.      White privilege is when you can get pregnant at seventeen like
Bristol Palin and everyone is quick to insist that your life and that of
your family is a personal matter, and that no one has a right to judge you
or your parents, because “every family has challenges,” even as black and
Latino families with similar “challenges” are regularly typified as
irresponsible, pathological and arbiters of social decay.

.      White privilege is when you can call yourself a “fuckin” redneck,”
like Bristol Palin”s boyfriend does, and talk about how if anyone messes
with you, you’ll “kick their fuckin’ ass,” and talk about how you like to
“shoot shit” for fun, and still be viewed as a responsible, all-American boy
(and a great son-in-law to be) rather than a thug.

.      White privilege is when you can attend four different colleges in six
years like Sarah Palin did (one of which you basically failed out of, then
returned to after making up some coursework at a community college), and no
one questions your intelligence or commitment to achievement, whereas a
person of color who did this would be viewed as unfit for college, and
probably someone who only got in in the first place because of affirmative
action.

.      White privilege is when you can claim that being mayor of a town
smaller than most medium-sized colleges, and then Governor of a state with
about the same number of people as the lower fifth of the island of
Manhattan, makes you ready to potentially be president, and people don’t all
piss on themselves with laughter, while being a black U.S. Senator, two-term
state Senator, and constitutional law scholar, means you’re “untested.”

.      White privilege is being able to say that you support the words
“under God” in the pledge of allegiance because “if it was good enough for
the founding fathers, it’s good enough for me,” and not be immediately
disqualified from holding office–since, after all, the pledge was written
in the late 1800s and the “under God” part wasn”t added until the
1950s–while believing that reading accused criminals and terrorists their
rights (because, ya know, the Constitution, which you used to teach at a
prestigious law school requires it), is a dangerous and silly idea only
supported by mushy liberals.

.      White privilege is being able to be a gun enthusiast and not make
people immediately scared of you. White privilege is being able to have a
husband who was a member of an extremist political party that wants your
state to secede from the Union, and whose motto was “Alaska first,” and no
one questions your patriotism or that of your family, while if you’re black
and your spouse merely fails to come to a 9/11 memorial so she can be home
with her kids on the first day of school, people immediately think she”s
being disrespectful.

.      White privilege is being able to make fun of community organizers and
the work they do–like, among other things, fight for the right of women to
vote, or for civil rights, or the 8-hour workday, or an end to child
labor–and people think you’re being pithy and tough, but if you merely
question the experience of a small town mayor and 18-month governor with no
foreign policy expertise beyond a class she took in college–you’re somehow
being mean, or even sexist.

.      White privilege is being able to convince white women who don’t even
agree with you on any substantive issue to vote for you and your running
mate anyway, because all of a sudden your presence on the ticket has
inspired confidence in these same white women, and made them give your party
a “second look.”

.      White privilege is being able to fire people who didn’t support your
political campaigns and not be accused of abusing your power or being a
typical politician who engages in favoritism, while being black and merely
knowing some folks from the old-line political machines in Chicago means you
must be corrupt.

.      White privilege is being able to attend churches over the years whose
pastors say that people who voted for John Kerry or merely criticize George
W. Bush are going to hell, and that the U.S. is an explicitly Christian
nation and the job of Christians is to bring Christian theological
principles into government, and who bring in speakers who say the conflict
in the Middle East is God”s punishment on Jews for rejecting Jesus, and
everyone can still think you’re just a good church-going Christian, but if
you’re black and friends with a black pastor who has noted (as have Colin
Powell and the U.S. Department of Defense) that terrorist attacks are often
the result of U.S. foreign policy and who talks about the history of racism
and its effect on black people, you’re an extremist who probably hates
America.

.      White privilege is not knowing what the Bush Doctrine is when asked
by a reporter, and then people get angry at the reporter for asking you such
a “trick question,” while being black and merely refusing to give one-word
answers to the queries of Bill O”Reilly means you’re dodging the question,
or trying to seem overly intellectual and nuanced.

.      White privilege is being able to claim your experience as a POW has
anything at all to do with your fitness for president, while being black and
experiencing racism is, as Sarah Palin has referred to it a “light” burden.

.      And finally, white privilege is the only thing that could possibly
allow someone to become president when he has voted with George W. Bush 90
percent of the time, even as unemployment is skyrocketing, people are losing
their homes, inflation is rising, and the U.S. is increasingly isolated from
world opinion, just because white voters aren”t sure about that whole
“change” thing. Ya know, it’s just too vague and ill-defined, unlike, say,
four more years of the same, which is very concrete and certain.

White privilege is, in short, the problem

My new writing gig with PULP

Tuesday, September 9th, 2008

Some may have noticed I didn’t post a faith column this weekend. For those who haven’t had a chance to read the last one I did post, it’s because I’ve left my column at the Pueblo Chieftain.

For some time, I’ve been a strong advocate for the need for an alternative press voice in our area, and three months ago, PULP was born. It’s an alt-monthly for now, but once the funds are in place, there are plans to take it weekly. If you’re not familiar, the alt-publications are the tabloid-format free papers you pick up in restaurants, coffee shops and the like, such as Westword in Denver and Dallas Observer in Dallas.

Anyway, I met with the publisher and she offered not only to let me have a political satire column, which I’ve wanted to do for some time, but she also invited me to become an associate editor, in charge of all Arts & Culture content. Since then, we’ve decided to add a Spirituality section, which I’m developing and which will debut in October’s issue, and eventually, I’ll oversee Singles and GLBT sections as eminently more prestigious but equally vague “Lifestyle Editor.”

When I told the Chieftain folks about this, they told me I had to pick one or the other, as they perceived PULP as competition. Though I’m not sure I agree that a free alt-monthly with a circulation of 4,000 is competition for a subscriber-dependent daily with a circulation of 56,000, I have to bow to their wishes.

So that’s why I’m done at the Chieftain.

I think the person who was most distressed by my decision to leave was my wife, Amy, because the column was great exposure for our church. But after two-and-a-half years and 127 columns at $25 a week, I was ready for a new angle on my column work. Since I’ve been a vocal proponent of the need for such a local media outlet, I couldn’t very well balk at such an offer.

As far as how this affects my blogs, I’ll still be posting pieces I put together on theological issues, and with the broader scope of my new position, I may wax more political and even throw in some other things now and then. I am also still doing columns for Disciples World magazine and occasionally for Worship Connection. I’ll add pieces as I have them from the various publications I’m working with, so hopefully there will be some things of interest to those who do follow my work.

For now, check out PULP by clicking on any of the words linked to the site above, or by going directly to www.pueblopulp.com. For those who would like, you can subscribe to PULP by mail for about $12 a year, or you can just bookmark the site and check it there.

Take a look at it and please let me know what you think.

Peace.

I don’t know, but I believe

Saturday, August 30th, 2008

I don’t know, but I believe

By CHRISTIAN PIATT
THE PUEBLO CHIEFTAIN

Unfortunately, this will be my last column for The Pueblo Chieftain.

I’ve accepted a new local writing position, and in doing so have had to make some difficult choices. One of those resulted in my agreement to give up my column here on Saturdays.

It wasn’t an easy choice, and it’s hard to say if it’s the right thing to do or not. The wisdom of our choices often benefits from hindsight and the results that follow.

This contribution marks my 127th consecutive column, and approximately 82,000 words – literally enough to fill a book.

How to put the appropriate punctuation mark at the end of such a series? How to let it go and feel good about where things are left? I keep coming back to a sermon a friend of mine delivered about seven years ago. I don’t remember the exact title, but the basic concept was “I don’t know, but I believe.”

Sometimes we embrace the false impression that a journey of faith offers us some sense of assuredness or certainty about the universe.

Though some may argue this position, to me it goes against the very nature of faith itself. If, after all, we knew, why would we need belief?

If I’ve learned anything in researching and writing two books on theology, hundreds of columns, editing other books and even assisting with a new translation of the Bible, it’s that I don’t know a heck of a lot.

I have a rich tapestry of beliefs, but the scope of my knowledge, relative to the constantly expanding body of information there is to know, is minuscule, nearly to the point of insignificance.

But I still believe.

I don’t know if Jesus is who scripture claims he is, but I believe that, through his life, his witness and his legacy, something divine broke through into the world – and that we’ve never been the same since.

I don’t know if hell literally exists the way we talk about it sometimes in religious circles, but I do believe we each have a chilling capacity for both good and evil, and that the only thing that ultimately can separate us from God’s limitless love and grace is ourselves.

I don’t know if the many claims I’ve made over the past 2 years are true, or if they’ve had the intended impact, but I believe the only way out of darkness is through it, and the only way toward truth is to wrestle with it daily – to debate it, dissect it and never let it stand on its own without a fight.

I don’t know if we’ll ultimately survive as a species, or if our habits will lead to our own demise, but I believe that there is a grace that holds this world together.

I believe that human nature is essentially good and that, even as much as we screw up, God is bigger.

I don’t know if I’ll regret the decision to move on a week from now, or in a month or ever, but I believe that we’re called to a place that generally holds for each of us equal parts excitement and fear.

Since I feel a salient, sobering, exhilarating combination of both right now, I believe I’m pointed in the right direction.

Thank you to each of you who has followed my musings, rants and suppositions over these few years.

Thank you to those who have taken the time to write notes of appreciation, support, encouragement, and even those who have challenged my ideas.

One of my favorite bands is the mega-rock band from Ireland, U2, and perhaps my favorite song of theirs is called “One.”

A particular line keeps running through my head, and I’ll offer it as my parting thought: “We’re one, but we’re not the same. We get to carry each other.”

This, I firmly believe.

Flobots are taking over the world

Friday, August 29th, 2008

Our little old band from Denver, featured on CNN. How cool is that?

CDP

The little band that wants to change the world

Colored wristbands run halfway up Stephen Brackett’s arm, each one marking a show he and his band, the Flobots, have played the last several days.

Brackett, who goes by Brer Rabbit as one of the MCs for the Flobots, keeps each one until the six-person band has a bad show, when he cuts them all off. The last time his arm was bare was after a show in Salt Lake City, when fans started three fights that had to be broken up.

“That by definition is a bad show,” Brackett said during the Tent State Music Festival to End the War at the Denver Coliseum this week during the Democratic National Convention.

After the festival, the event’s activist organizers planned to lead the 9,000 festival-goers from the Coliseum to the Pepsi Center in an anti-war march in which leaders were prepared to get arrested. Flobots planned to march with them.

Brackett looked down at his wristbands. “I’m very much hoping I won’t have to cut them off today,” he said Wednesday.

The march crowd was estimated by police at 3,500 to 4,000.

Flobots weren’t the biggest name in town for the just-concluded DNC, but the Denver band’s four convention-related shows signaled the band’s rise from local heroes, blending hip hop, a viola, drums, guitar and bass, to international touring artists. The Denver mayor’s office even gave band members tickets to hear Barack Obama accept the Democratic presidential nomination.

Through it all, Flobots have held on to their dream of building a nonprofit group that uses music to promote civic involvement. In fact, its street teams are actually a network of social activism.

“People who go to our shows get really amped, but they had nowhere to get plugged in,” said guitarist Andy “ROK” Guerrero. “When they hear our music, we want people to start thinking, dialoging and talking about what is going on in our country.”

Even though music comes first for Flobots, “Nobody in this band could do this if it weren’t for a bigger reason,” Guerrero said.

The heart of that activism could well be Brackett and Jamie Laurie, known as Jonny 5, who have been with Flobots from the beginning.

Laurie’s drive started when he participated in the World Trade Organization protests in Seattle in 1999. At the time, Laurie was becoming an activist as a response to messages expressed in hip hop. It didn’t hurt that a girl he liked was protesting too.

The WTO protests shut down parts of the meetings and brought worldwide attention to activists’ message.

“It was so empowering,” said Laurie, now 30. “Ever since that moment, I’ve had it in my head: I don’t ever want to abdicate responsibility in terms of changing the world.”

The band specifically asked for the week of the Democratic convention off during their tour so they could be home for historic events. They played shows, attended rallies and squeezed in visits with family.

The biggest protest they attended, though, was after playing in the daytime Tent State festival with Rage Against the Machine. When the music ended midafternoon Wednesday, thousands poured onto the streets to march nearly four miles with Iraq Veterans Against the War to the Pepsi Center.

The veterans’ goal was to speak to Democrats at the Pepsi Center, where access was blocked to the public, and camp outside until their demands were met. Flobots were in the first row of civilians in the march.

“I think this is the biggest demonstration of the week,” Guerrero said checking out the crowd. “And it’s all because of music. In yo’ face!”

The veterans wanted convention delegates and the Obama campaign to hear their demands for an immediate withdrawal of troops from Iraq, full health care benefits for returning troops and veterans and reparations to the Iraqi people for damage caused by the war.

Four hours after the concert, as sunset approached, Brackett searched for water, and protest organizers warned the crowd that arrests could come as the parade made its way on an illegal route if they decided not to disperse.

Finally, an Obama campaign representative met with one of the veterans, which led to cheers and bear hugs among the protesters.

No arrests were reported.

“This is the most victorious ending I could’ve ever imagined,” Laurie said afterward.

And Wednesday night, Brackett still had his wristbands on his arm.

Convention sparks superficial activism

Saturday, August 23rd, 2008

Convention sparks superficial activism

By CHRISTIAN PIATT
THE PUEBLO CHIEFTAIN

I didn’t believe it when I heard it.

There have been rumors floating around that Denver officials were trying to whisk away homeless people before the upcoming Democratic National Convention so that they wouldn’t make anyone feel uncomfortable.

I figured that certainly this was one of those urban legends that stemmed from a bad joke or something.

But it turns out that it’s actually true.

The Los Angeles Times reported this week that the city is handing out free haircut coupons to people living on the street, offering a one-time day of beauty to help lend those without jobs or places to live that “my life is not as bad as you think” look. In addition, the Times reports that Denver Human Services is passing out “free movie passes and bingo games to get them (homeless) off the street, as well as temporary housing and free tickets to the zoo and Museum of Nature and Science.”

Makes you feel all warm and fuzzy inside, doesn’t it?

Not only is this an abhorrent diminishment of a very real human condition, but it also is a sad statement about the expectations of such a convention, particularly for the party that supposedly is so focused on the needs of the poor.

It’s situations like these that make me understand why so many Americans are political independents. Everyone involved should be ashamed of themselves.

True, this little stunt is not the Democratic National Committee’s doing, but their relative silence on the matter makes them liable for the behavior surrounding their arrival.

If we want to get homeless people off the streets, fine. But let’s make it worth the effort.

I say give them tickets to attend the convention. Week-long passes would be great, complete with seats at Invesco Field to hear Obama’s acceptance speech.

And let’s not candy-coat the matter by trying to stick all 4,000 of them in one section. Every person there should have to sit immediately next to someone who is homeless.

Since this is a representative democracy, and since the Democrats purportedly are the party advocating for the rights of the marginalized, perhaps we should give them a slice of the delegate pie, too.

The National Law Center on Homelessness and Poverty estimates that as many as 2 million Americans live on the streets on any given night, which is about one in every 150 people.

With about 4,050 pledged and unpledged delegates in play at the convention, this means that, in a proportionate system, the homeless should have about 27 votes on the convention floor.

This is only about one-third of the total delegates for Colorado, and considering we have a state population that’s a little more than double the estimated national homeless population, this seems only fair.

We say that the economy, jobs and housing are top priorities for the parties, but our bias lies in the context in which we consider those issues. We complain about ballooning mortgages while others live in cardboard boxes.

We gripe about wages not keeping up with inflation while some do odd jobs for pocket change. We think of economic issues such as the cost of groceries and energy, while millions wonder when their next meal will be.

It’s time for those so enamored with the political process and all its pageantry to pull their heads out of the clouds – or whatever orifice into which they’ve inserted their heads – and deal with the real, tough issues.

If we really want to talk about change we can all believe in, let’s begin with “the least of these.”

Dark Knight speaks to our darker nature

Saturday, August 16th, 2008

‘Dark Knight’ speaks to our darker nature

By CHRISTIAN PIATT

I’m a big fan of movies. Always have been. As a kid, my folks took me to the drive-in all summer long, and we’d hit the theaters at least once a week.

Suffice it to say that having kids has stifled my movie-going habits dramatically. I see very little that’s not animated anymore, unless I catch it on DVD.

But when the buzz kept building about “The Dark Knight,” Christopher Nolan’s most recent iteration of the Batman saga, I knew I had to catch it on the big screen.

This movie definitely was unlike any comic-book-themed film I’ve ever seen. The characters were startlingly real and disturbingly complex in their moral ambiguity.

There was, however, nothing ambiguous about Heath Ledger’s Joker, the much-praised performance that may earn him an Oscar nod in memoriam. Together, Ledger and Nolan present a fiendish character whose most fearsome qualities are not in the depth of his power, but in his absolute lack of regard for himself or the rest of humanity.

Most bad guys – or girls – are motivated by things we can relate to, such as greed, revenge or the like. It’s almost fun in a way to live vicariously through certain villains, getting a kick out of the voyeurism.

This Joker, however, is no joke.

Ledger’s character is the embodiment of pure anarchy, content to sit back and watch the world burn, with himself at the center of the conflagration.

His power lies in having absolutely no fidelity to any person or thing in the entire world, including his own life.

The protagonist, however, has no such luxuries.

Batman’s (Christian Bale) desire to preserve life and his romantic inclinations toward Ms. Dawes (Maggie Gyllenhaal) are Achilles’ heels that make him vulnerable to his opponent, regardless of the firepower he brings.

The Joker is fairly explicit about his relative weakness and lack of resources. He points out that his only passions in life – gasoline, gunpowder and knives – are cheap.

Yet he wreaks havoc on a metropolis out of sheer will, and because he has nothing at all to lose.

The terror of such a character lies in the salient reality of its existence in our world.

After all, if a handful of men with some box cutters are willing to go down with an airplane, what’s to stop them or anyone else?

How do you buy someone off who will burn a mountain of money out of sheer spectacle?

How do you intimidate him into compliance if he has no fear of death or suffering?

In battling such a force, how do you keep from becoming the very thing you are trying to stop?

The implications with regard to modern American society are disturbing.

In recreating our idea of villains, Nolan also turns the notion of heroism on its head.

Batman’s saving acts at the end of the movie hardly lead to a ticker-tape parade or keys to the city.

Instead – spoiler alert – he becomes the symbol for everything he fought against: a guiltless martyr.

The Messianic parallels, though not stated outright, are so mythically similar to the crucifixion of Jesus that any Christian is likely to sense the similarity.

After all, who has better demonstrated that doing the right thing may not lead to glory and adulation than Christ himself?

I won’t say the film is fun or that it left me with much hope.

But it did leave me with the lingering sense that choice really is the main thing keeping us from being as good – or as bad – as we imagine ourselves capable of being.

AIDS data forces us to face facts

Saturday, August 9th, 2008

AIDS data forces us to face facts

By CHRISTIAN PIATT

I had mixed feelings about recent news that HIV infection numbers are way up in the United States.

On one hand, it’s a tragedy that anyone in our affluent, knowledgeable society still suffers from a preventable disease such as HIV/AIDS, but it is good news at least that the virus, which claims thousands of lives here every year, is at least momentarily on the public radar again.

I’ve worked in HIV/AIDS nonprofit care for the past seven years, and in that time, I’ve watched public interest – and subsequently, funding – for domestic HIV care and prevention drop significantly. While AIDS in Africa receives substantial dollars, the care systems here at home continue to weaken.

Meanwhile, those affected most are the poor, who lack access both to prevention education and materials, as well as access to the systems of care which can prolong the life of an HIV-infected individual indefinitely, and improve quality of life to the point that those affected can work, pay taxes and do practically anything else the rest of us take for granted.

The good news is that the recent blip in the media is due to improved testing, rather than a massive spike in infection rates. The bad news is that rates continue to rise among specific demographic groups – some unexpected – such as seniors, young people, heterosexual women, African-Americans and Latinos. There are a couple of reasons why there’s little political muscle behind HIV/AIDS these days, even though half-a-million people currently live with HIV domestically, more than 1 million have died of AIDS and 56,000 new infections emerge annually.

First, those affected most don’t happen to fall among the most politically powerful groups and lack the advocacy mechanisms to keep their needs front-of-mind among those in power.

Second, there’s still a social stigma around HIV/AIDS because it is principally transmitted sexually or though intravenous drug use.

As a result of decreased public support, the front line in the battle against HIV has – perhaps ironically – become our local churches. Though it’s a particularly sensitive subject among historically non-Anglo churches, that’s precisely where the greatest need is.

There’s a recent story about a caseworker who called a church in her community about coming to speak to the congregants about the risks of HIV, along with prevention and care strategies.

The pastor declined, noting defensively that no one in his congregation had the need for such information, and that the message would only scare people unnecessarily.

The case manager thought the pastor’s response was curious, considering one of the church members already was a client of hers.

I’m not a big fan of most messages on church signs, but one local church has had some great ones lately. The first message said that, “Giving with the expectation of something in return isn’t giving; it’s trading.”

The second read: “Charity responds to the need, not just the cause.”

If a church focuses only on the perceived moral implications related to HIV infection, without addressing the present needs of those living with the disease, they are not fulfilling the Gospel call to care for their neighbor.

Along those lines, if they give money or care only with the condition of the recipient conforming to their own value systems, they’re not actually giving, but rather trading, with strings attached.

Though it may be against human nature to give unconditionally to those with whom we have personal differences, it’s precisely the sort of litmus test that helps reveal whether we walk the talk we pay lip service to, all too often.